Tag Archives: college

Oct17

Losing Your Voice, Saying Yes, Making Wishes

Posted on by
Standard

This week, I virtually lost my ‘voice’, but I also made wishes, and reminded myself why I have said YES to so many opportunities.

First of all, it’s been a while since I posted, because I have spent so much time lately writing school assignments, that my hands hurt and my throat is sore. I think I’m losing my voice … my writing voice, that is … ha-ha!

But seriously, I haven’t dared consider blogging for a several days, because I needed every productive hour to meet other obligations. Right now, sleep isn’t always on the agenda! I pulled at least one all-nighter this week and stayed awake until 5am completing a paper for a deadline, since I had two papers due on the same day. In the days leading up to that deadline, I’d also delivered a sermon, facilitated a women’s spirituality group, assisted with an ‘Amazing Race’ youth group activity and launched Jessie’s floating wish lanterns onto the dark Ipswich River as part of Ipswich Illuminated … all in the same few days.

Why didn’t I work on the papers and deadlines sooner, you might ask? Getting fresh, aren’t you? Well, I did prepare in advance. Pages of notes. Re-reading books to analyze them. Creating outlines. If I hadn’t done that much preparation, there wouldn’t have been any ideas to plump up and submit as finished works yesterday.

So in fact, I did prepare. But time just … well … there was just enough time, if I didn’t sleep. Phew.

After all, there’s keeping up with regular class assignments: weekly essays, whole books to read each week, and various other assignments including oral presentations, debates and even (yes, it’s true) occasional art projects.

Plus working freelance. Plus, as some of the activities above will have indicated, field education as a seminarian working at a church in Beverly.

And yes, during the week, I actually sit down with Chris and spend a few hours being a person who is married with a husband. Or I take a walk or sip tea with a pal, and behave like a person with friends.

It was the perfect storm of deadlines and other activities this past weekend. More than usual. And you know what? I loved every part of it, even though I was very tired last night!

What did I do, when I wasn’t writing? I laughed, being with teenagers on a scavenger hunt to learn about community service and social justice organizations all over downtown Beverly, then racing to be first back to their church for a prize. I held my breath, and then delivered a sermon at First Church with just an index card as an outline, and powerful stories alive in my head and heart, waiting to be shared. Read an autumnal Mary Oliver poem and lit candles with a community of women I’m just getting to know. Applauded after watching my husband Chris and other good friends perform in the 16 Elm Street historical play.

Ipswich Illuminated? That was magical. So many people work all year, and then overtime on that weekend, to make it as beautiful as it is.

Each year, I stand boot-deep in cold river water, lighting hundreds of candles and nudging origami wax paper boats filled with wishes out onto the tide (thanks, Aileen Ang, for folding those boats). Again this year, they winked like nearby stars in a night sky: a constellation  spilled down to earth. (Thanks to friends Miri and Sadie and other cohorts who helped again this year, assisting people as they chose candles, wrote notes and gathered up their dreams to set afloat on the river.) Jessie’s Floating Wish Lanterns are the one activity we perform specifically in her memory each year, and I wouldn’t be anywhere else on that night.

Two weeks ago, we had friends Mark and Lesley visiting in our home from England. For a few glorious days, I set aside reading assignments, classwork and deadlines. Put graduate school on hold for one long weekend, to be with friends that I only see every few years. In other words, time for important activities and relationships remains a priority.

Yes, my writing voice is a little tuckered out, from finishing all school papers yesterday. Yet the subjects lit fires in my brain, and sparked questions in my heart. Despite the pace and the tension, I am where I want to be.

And I am making time, regardless all these deadlines, to do what’s important. To be with those I love. And just to be. Be.

My Harvard professors, even the intellectual ones who pile on work, will always say … take care of yourself. Find a balance. Don’t read every assigned page. Pause. Meditate. Get something to eat. Take a walk. Catch a nap in a quiet corner. And talk to someone, if it’s all too much. Always take care of yourself.

So I remind myself, and now I remind you … when you get wound up tight by schedules, deadlines, appointments, and activities … and we all do … the question is whether these are commitments that you have agreed to do … said YES to … because you care about them. Because you are moved by their purpose or use of your time. Because you believe by doing them, you make a difference, and it rekindles a light inside you, or connects you to something bigger than yourself. Or simply because it feels good to do this activity or be with this person, and restores your own internal sense of balance.

Check in with yourself. Can you say YES to those questions? Pay attention to the answer.

Me? I’m tired. I’m run down. But right now, I can still say YES when I ask myself those questions.

Sep25

Packing In, Packing Out

Posted on by
Standard

You know what role you play in life by how you carry your “stuff.” In a purse. In a wallet. In an art folio. In a drawing tube. In a briefcase. In a book bag. In a diaper bag. In a gym bag. In a rolling suitcase small enough to fit overhead on an airplane.

I’ve switched from a small clutch purse and laptop case to a backpack. A heavy backpack. Lots of pockets and compartments for everything from textbooks and computer to student ID and train pass. Plus extra pens, Kleenex, snacks and change of clothes. Yes, I prepare for all possibilities, including being stranded overnight.

I’ve always been known as the bag lady in my family. Now isn’t any different. I usually have necessities for all sorts of emergencies that never arise. But heck, if they come up, I’m ready. Carry around almost everything except a first aid kit!

This also means that I tend to take on burdens and lug them around. Regardless of whether they’re mine to worry about and try to fix or not. It’s just how I’m wired. So I do a lot of work about letting go of issues that I cannot control or change, and trying to be responsible for those things that I can do something about … usually my own stuff. Sounds like a twelve-step recommendation, doesn’t it?

What I bring to campus, even with all the extras, is an editorial process every day. Some books go into the pack, others come out. Depends on the class. Sometimes I add layers like a sweater that I might need later, as the weather changes. Or extra meals, if I’ll be on campus very late.

I try to lighten the load, both physically and metaphorically. Acknowledge which texts I’ll have a chance to read, and give myself permission not to carry an extra stack, just in case I have unexpected blocks of time (usually I have less time than anticipated, rather than more). By minimizing what I need, I take a few pounds off my back, and incidentally off my mind.

To make sure I’m only bringing what I need, I often check my calendar and syllabi, reviewing deadlines for both reading assignments and papers due. Then I pick one project I can work on, using my computer or some time in the library, to keep up with course work. That’s what I’ll complete during my “down times’ for the day.

Staying focused, and one step ahead of my assignments, seems to keep my spirits revived. And that’s another way to lighten the ‘stuff’ that I’m lugging around.

Anyway, today’s journal is simply an acknowledgement that we’re all carrying a lot of burdens. Some of them pack away tidily into our chosen forms of storage and porting. Some spill out. Some just don’t fit at all, and we carry them loose, in our arms, slung over a shoulder, or in some other unexpected ways. Some burdens we try to leave behind. Or put into storage, until we have a chance to cope with them.

Every time you empty your pockets, your purse, your backpack … every time you move your gear from one container to another … it’s a chance to conduct an editorial exercise. Relinquish those things you don’t need. Collect and bring along those items that you find essential (right now). In the same way, it’s an exercise that can also lift the weight of a spiritual load, at least for a little while.

I’ve written, more than once, about the act of taking inventory, holding on to the essentials, and letting of of the rest. In sustainable ways, when possible: donating, recycling or repurposing.

My backpack is heavy. So is my schedule.

But my step? My step is light-hearted. I’m where I want to be, a lot of the time. I’m fortunate to be able to say so.

Sep24

Home

Posted on by
Standard

Yesterday I started field education. That’s an internship, so to speak, working at another church. I’ll gain valuable parish experience and perform new and familiar roles in a congregation that isn’t my home church.

The difficult part of this transition is that Chris and I spend every Sunday morning together, and we have so few chances to spend time in each other’s company, that I miss those mornings … even though we’ve only spent one Sunday apart. In addition, First Church in Ipswich is the longest I’ve ever been rooted in one faith community. We’ve belonged there for 18 years. To spend a schoolyear away from my own congregation, working elsewhere, feels as if the ground is shifting under my feet.

Along with all of the other transitions, it feels as if parts of me are being torn away.

Yes, I know intellectually, that this stretching and moving away from what’s familiar and easy, is all necessary. To work and grow in this new vocation, I must step outside my comfort zone, which in this case is my own community.

It’s what I want. That’s what I tell myself, though I miss what I must give up to be there. Even after one morning away.

So yesterday I spent my first morning in a new congregation. Spent time with both pastors, who have already welcomed me onto their staff. Met some of the congregation’s compassionate and committed lay leaders and community members. Witnessed the youth of this church presenting their summer mission trip to Maryland.

It was all quite nice. Safe. Just not my own faith community.

Finally, at the end of yesterday’s worship service, a friend of mine appeared. I hadn’t expected to see her there. She belongs to this new church where I’m working (I didn’t realize it). One of the ministers is her daughter (I didn’t know that either).

This friend of mine used to be on staff at Winthrop Elementary years ago, where both Sarah and Jessie attended school. She was especially instrumental in Jessie’s successful interludes at school. We all shared an intense journey together each time Jessie made the re-entry to Winthrop classrooms and culture. Her office was often a retreat, when Jessie needed a safe sanctuary to collect herself. They developed a special friendship independent of my connection to this woman. She represents, even now, some of the most wonderful and tempestuous experiences in our long journey with childhood cancer.

So when she appeared unexpectedly in front of me, at the new church, we leaned across the pew and hugged each other. I think I yelped with happiness.

Then I burst into tears. Held onto her much longer than the embrace of friends exchanging greetings. Hung on as if she was holding me up.

I think a knot of emotions all rose to the surface. Every loss and transition I’ve experienced in the last few weeks and months. And maybe ever years.

So much has changed. So much has fallen away. Jessie is gone. Sarah is off at school. I’m starting college again. Chris and I are struggling to find times to maintain connection. And I’m spending a lot of time away from my entire community, including the church which sustained us through everything.

My friend received that grief with a hug. And then I was laughing, overjoyed that I know someone in this new place, this new congregation with whom I’ll sojourn for the next two semesters. Growing. Reaching outside myself for something more. Connecting with something greater. Trying to remain rooted in what continues to be important to me: family and community.

When my friend greeted me in that new house of worship, suddenly I felt as if this new church could also become home.

Can you be at home in two places? Or even more places? Of course you can.

I have many homes. My house on North Main street in Ipswich is intimately familiar, though rather empty now. Ipswich is where I feel connected. First Church’s congregation has been our extended family for years. Already the Harvard graduate school campus feels comfortable.

And now this new church? When I first sat through the worship service, it felt just a little off-kilter and strange. As if I was trying to transpose my former surroundings — the place and feelings of worship among old friends — onto a new and different congregation. Perhaps I was. I * want * to feel comfortable and connected there. But as we all know, as I must remind myself, that comes with time and experience.

Then my friend reached over the pew, and held onto me while I acknowledged everything I’d lost. And everything I’m trying to reclaim. Suddenly, it began to feel more like a new home. Another circle of belonging.

Sep21

Autobiography … What Faith Do I Claim?

Posted on by
Standard

One of the homework assignments in a few of my classes has been to write and present a Spiritual Autobiography. Hmmm. It feels self-absorbed and narcissistic, in many ways, to focus inwardly and then to talk about oneself in this context. To an audience of peers and professors.

Yet it’s an important question to pose for ourselves. We need to be familiar with this story. To know why we arrived at a Divinity School to study. And what we want as the outcome of this time in graduate school. What is our connection to the Sacred?

I think it’s a question that all people pose for themselves at one time or another. What does my faith mean to me? What do I believe? What makes meaning out of the world to me? What do I hold as Holy or Sacred or bigger than myself?

As students and facilitators, we discuss milestones. Events or people or experiences or texts that shaped our faiths. Or raised questions that we’re still trying to answer.

Many of us consider our personal views of the sacred or the divine. Identify the language and images we use around those ideas. For some of us, the language might be a Trinitarian Christian concept (God-Jesus-Holy Spirit). For others it might be monotheistic Allah or Yahweh. For others it is a Boddhisatva, or a Goddess, or a different deity.

For some folks, there isn’t a specific deity or name that defines what is sacred. Maybe there’s a “Creative Force.” Or for some of my classmates, connection with the Sacred is inseparable from being human.

Some of these ideas may sound like heresy, if you are uncomfortable with the reality that people around the world follow many different religions. If you believe, or your faith tells you to believe, that there is only “one true way.”

I don’t put the idea of “one true way” into quotations to belittle that concept … just to acknowledge that not all belief systems require that people follow their way of thinking, being and doing. Not all belief systems consign everyone else in the world to Hell if they don’t convert. I’ve never been comfortable or okay with the concept that my faith is the only faith, and that everyone else is outside the circle and isn’t going to be okay, isn’t going to heaven, isn’t going to evolve to the next phase of being … I cannot reconcile that. Never could. Still can’t. Maybe it’s not my job to work out that dichotomy. I’m just admitting that I don’t embrace it.

Interestingly, many people in this era consider themselves to be spiritual, but not religious. And it’s a fair distinction.

Religion, as such, is the human-made institution that grows up around the seeds of a faith. For example, Christ and his first followers, for instance, were Jews. They were not Christians. And initially, Muhammed and his people weren’t Muslims with a capital “M.”

These Prophets didn’t necessarily believe they came to start new religions. Simply to bring a message to the world.

What evolved afterward, the codifying, the creation of a structure of authority and governance, administration and policies and laws and practices … those aren’t the original parts of any faith. Those are Religion with a capital “R.” They are systems developed and put into place by humans around the original messages brought to us by Prophets. At least, that’s my simplistic definition of it, but I think it’s a reasonable one.

I’ve learned, in the past few weeks, that saying that there’s one version of any Religion is also naïve. Is there one acknowledge and universal experience of Christianity? Christians would chuckle if you ask that. There are so many variations on what Christianity means and how it is experienced, starting with the major division between Catholic and Protestant. And you can go on from there.

The same is true of Judaism and Islam. Do you belong, for instance, to a temple that is Orthodox or reformed? Is the Judaism of a temple in Brookline, Massachusetts similar to the Judaism on a kibbutz in Israel? Unlikely.

Some contemporary scholars say that is it more accurate to acknowledge many Islam(s) rather than one Islam. Because again, these Religions, though springing from the seed of one origin, have developed within varied social, historical, ethnic, political, economic, and geographical contexts. Islam practiced in the neighborhoods of Chicago is different than Islam experienced in London or living in a nation such as Turkey. It has markedly different interpretation and practices in Afghanistan or Iran than in parts of India or Indonesia.

Some people following a specific Religion (with a capital “R”) will say there is only one true version, and all other schools that fall under that same umbrella or label are false. Not the real thing. But which version of any Religion is real? True? The only authentic one?

Those sorts of schisms and arguments are probably another reason why so many people in the world don’t want to be called Religious. For a lot of folks, technicalities lose sight of the whole point of faith. It sounds something like this. “Who cares about the semantics? Can’t we just pay attention to the original message? Can’t we get back to the bigger reason for why we worship and pray?”

Spirituality, on the other hand, seems to be a more universal impulse in humans to seek a connection with something greater than oneself. Something that some of us would call Sacred. Maybe some others would call it Nature or the Universe.

More people consider themselves to be Spiritual than to be Religious. Many people don’t want to be categorized, labeled or aligned with a particular tradition. It’s feels like a bad word or way of imposing limitations, for a lot of people.

And in a way, although I realize I am fundamentally Trinitarian (Christian), I am also connected to other practices. Yoga traditions, which can embody Christian references as well as others. Aspects of Buddhism that I have been taught. Native American beliefs that I find in poetry, art and stories. Teachings handed down from Asian origins by mentors who instruct us about spiritual practices as well as physical ones in martial arts classes such as kickboxing or karate classes. Jewish and Islamic offerings that I share during special holidays with my community. Other influences.

I don’t discount or turn away from the beauty and truths that I find in other places, other faiths. I incorporate them. I learn from them. I listen to them. Maybe I learn their practices, when those may help to offer balance or healing in my life.

Yet I am also learning not to make the mistake that all these Religions or practices are, underneath it all, the same. That’s a dangerous mistake. These are different faiths. The people who claim them also experience and view the world through a somewhat different lens.We live in a pluralistic world; that’s okay. In fact, that’s complex and amazing.

Yet we can inform and inspire each other. We can live peaceably. Build community. Share a world together.

Sep19

New Things, New Year: Encountering Other Faiths

Posted on by
Standard

On one of the first days of Rosh Hashanah, which is THE (or one of many, depends on whom you ask) Jewish New Year, I tried something new. Part of this graduate school time is to work and study and play among people of many faiths. Develop chances to visit, to dip my toe, into other experiences.

Along the way, perhaps to better understand and embrace different traditions as something akin to my own cultural identity … connected, related … though not the same. I’m learning to make that distinction.

Yes, we can share many facets of history, belief and experience in common. Yet we don’t have to be one homogenized, same-everything confluence of cultures. The days of the immigrant melting pot, when we shed our pasts, changed our names, and tried to be like everyone else (usually in a white American-European-Protestant-Christian context) are over. In the past several decades, it has become increasingly safer for people to claim their roots, their ethnicity, their language, their religion, their race, their gender identity, their individuality. That should be okay.

Does this sound idealistic? Yes. Possible? Yes. Easy to do? No? A work in progress? Always.

We should be able to live side by side, yet be different from each other. Coexist in a pluralized society that respects and wrestles together with constructing a civilization that accommodates and welcomes diversity in many forms.

As part of this journey, I want to de-mythologize other faiths. Remove the stereotypes, biases and assumptions that I have internalized, or at least carried with me as an unconscious filter.

One of the forms of education I am receiving is to recognize other religions, practices and beliefs as different, but not as something that occurs “outside” a spectrum of societal patterns. Not “apart” from what we define as culture and civilization. Not “other” or “alien.” Not wrong, bad or in any way unacceptable.

One way that I’m grappling with this goal is to take classes. To study other religions through their history, art, development in different nations and languages, their connection to governments and politics, and through a glimpse into their sacred revelation. To understand each religion in its role as part of our broader American (Western) tradition, as well as its presence in other parts of the world. To this end, I’m taking two classes on Islam. It makes me look differently, already, at world events and the media coverage of them, political rhetoric, and our responses to them.

On the other hand, it’s best to get to know diversity up close. To form relationships with people who identify themselves in association with a variety of race, ethnicity, nationality, religious tradition, gender association, cultural affiliation and other characteristics. To make friends. To get to know each other, and put a face on “differences.” To study and learn together. Ask each other questions. Share each others’ traditions. I can do so with my classmates. We all learn and share with each other, and it’s safe to ask questions and explore diversity in this setting.

Back to the “new thing” I experienced.

Yesterday I attended a Rosh Hashanah New Year’s service. It was an improvisational service led by one of the students, Jeremy. It included many readings and songs in Hebrew. Jeremy’s voice rose, rich and redolent, to the rafters. His face shone with happiness to share this time with us.

We participated in some responsive readings in English. We recited a statement of faith (This rarely happens in the  annual Jewish tradition, since this is a religion of practice versus creed, unlike Christianity, but much like Islam. In fact, it may only happen in this service each year.) We remembered the departed. We considered and let go of our trespasses from the past year, since this is a time of letting go and starting anew.

Side note: My friend Miriam, however, celebrated somewhat differently. Among other rituals she and her children participated in Tashlick, which is the act of releasing crumbs or pieces of bread in a moving body of water. Naming regrets or transgressions, and letting them go. Setting new intentions for what you can do right, better and with more integrity in the coming year.

At the end of the worship service Jeremy sounded the shofar. This is a ram’s horn. It makes a blatting cry. It resounded through the chapel. We all listened to its echoes fade.

I cannot say I understood or connected with all aspects of the service. The parts in English resonated with me. They’re akin to my own statements of faith, and align with my beliefs. I felt bound in community.

Here’s the frustrating part. Admittedly, I was restless, listening to long passages in a language I don’t understand, regardless of how beautiful they were.  I felt, right then, like a little kid attending a classical orchestral concert, with no education or appreciation for what I’m listening to, and a tendency for my mind to wander, even while I try to pay attention and let it all soak in. * sigh *

A fellow student Lauren explained that much of the language (Hebrew, so I didn’t understand some of it, though we were provided with translations) of the service is a metaphor from archery. The intention is to recognize where we have “missed the mark” and improve our “aim” through our actions and intentions, so we will be “on target” in the coming year.

Another student, a Muslim peer, also attended the Rosh Hashanah service.  Like me, she’s trying to learn. To expand her understanding on an experiential level. She asked permission to record Jeremy’s recitation. I haven’t asked her why she wanted to record it, although I suspect that the Hebrew chants echo with the art and practice of oral recitation of the Qur’an.

The echoes fell silent. The year has begun. It is a sweet time, these High Holidays, in the Jewish year. We dipped apples in honey. Left the room, a little lighter in spirit, and perhaps a little wiser … or more foolish and opened-up … than we’d arrived.

Sep17

Partings

Posted on by
Standard

Today Sarah joins her college classmates and sets off by plane for Greece. She’ll study nursing in Thessaloniki for three months. Probably visit other cities, and even other countries, while she’s there. She’s considering more travel around Europe after the semester ends.

Why not? She’s young. Relatively footloose and commitment-free. When is there a better time?

And what can substitute for life experience, when it comes to education? Books and professors are great. They give us context. Theories. Even practical ideas that we can apply in the real world.

Yet lessons often come the other way, too. Firsthand. In person. As realities that we handle and experience. Eventually, to make space in our minds and hearts for greater understanding, we must touch, see, think about and feel events, cultures, people and ideas for ourselves. We cannot fully appreciate the similarities and differences that make the world so complex — sometimes beautifully so, other times tragically so — unless we take the chance to engage it.

She’s traveling to the second-largest city in Greece, steeped in history of many cultures, ethnicities and faiths. For instance, some of its inhabitants appear in the sacred text of the New Testament in letters from the Apostle Paul; she’ll walk some of the sacred sites I’m studying in books. She’ll reside in and explore ancient ground that was holy, thousands of years before Christianity was ever born, populated by Greek deities and temples. She will live in the multicultural realities of a city that was once a bustling part of the Byzantine empire, became a sanctuary for Jews outcast from Spain for a period of about 400 years. It joined the Greek nation in the early 20th century, burned in 1917, was largely rebuilt, and was home to thousands of refugees in the wake of a ‘population exchange treaty’ between Greece and Turkey in 1923. It remains a vibrant and diversely-populated place. For more detailed information, visit www.greecetravel.com/thessaloniki/introduction.html

We’ll stay here in Boston. Say good-bye and watch her walk across a threshold. It’s a coming of age moment, as she launches herself into the world, to learn lessons from her college classrooms and other lessons on the streets or in the cafes, shops, and other hangouts around the city.

I expect, as we say good-bye, that she will continue to experience her own partings. She’s leaving behind her high school self. Her friends are all already on their college campuses. Or finding jobs and moving away from home. Or serving in the military. Beginning the next phase of their young adult lives. Sarah, too, will let go of childhood and start anew.

When she walks through the security gate and later through customs, she will be walking into a new world. And a new part of her life.

And here? Though we aren’t flying away, but staying home, we’re also beginning the “next step” in our family life. Whatever that might mean … whatever shape it takes … big house, empty rooms, long work or school days, late nights, early mornings … two of us trying to make chances to connect. Finding purpose in our adult lives, now that we have started Sarah on the path to her own life apart from us. And always, the way parents do, thinking about both of our daughters.

Somewhere, Jessie fits into this transition. We’ve said good-bye before. Farewell to Jessie was different. This day, as Sarah waves and joins her classmates, this is the good-bye you’re supposed to say to a child. It means you’re doing what you should, helping your child take steps toward adulthood and independence.

After all, it’s not permanent. It’s not forever.

Yet we also realize … the young woman who comes home again after her adventures… she will be Sarah. But she will be a new, changed, more mature and experienced Sarah.

Sure, I thought I was ready to let her go. Stoic. I knew, cognitively, what this separation meant. I talked myself through it. Rallied around its importance and symbolism. Believe it’s good and right for her to do. But there’s a difference between knowing something and feeling it. It’s easy to know something with your head, but much tougher to live through it with your heart.

So I thought it would be easy enough to get ready and say farewell, because this departure has been happening in stages for several months. Years, even.

Yet we’re all on edge. Trying to be gentle with each other, but equally prickly and moody and temperamental. Right now, we often say or do the wrong thing, as often as we make the right choices, to help each other through this good-bye.

My husband I will be different, too. All of us – humans — change. Nobody is static, fixed to one moment in time and space, unable to transition. Life and consciousness itself is a response to stimuli. All humans, even when we feel stuck, are somehow in flux, moving, transforming.

We’ll all get through it. And blossom on the other side of the transition. Yet that doesn’t make the moment of parting any easier. In order to hold the love, you must also hold the pain.

Sep13

Stress: The Good Kind

Posted on by
Standard

I’m so busy I almost can’t breathe. I’ve added every deadline, book, project or homework assignment, class time, phone call, advisory meeting, and other school task to my calendar to keep up with it all. Getting home at midnight one day a week, and between 8-9 pm the other nights. On campus in Cambridge all day, either in classrooms, library or quiet work spaces.

And then there’s family life; that’s being “scheduled,” too, so that I can grab some time with Sarah while she’s home again before going off to her semester abroad in four more days. (I saw her Monday night between 10pm-midnight, when we picked her up at the airport, so far.) Or to make a date with my husband Chris while we’re both awake. Mostly I maintain contact with them via texts. * sigh *

Work life fits tidily into chunks of the day when I can plug in my computer. Sometimes on the train, or in the library. As emails exchanged between classes. Or on the weekdays when I’m staying on the North Shore.

Field education hasn’t started yet. That starts next week. (I’ve already had the interviews). I’ll be apprenticed or interning, so to speak, at a UCC church on the North Shore to gain professional experience in a parish other than my own home faith community. This works both as part of the educational experience at Harvard, but also toward my “discernment” process for ordination by my denomination (UCC/Congregational).

All in all, it’s a whirlwind time. I dream about school. I’m reading books about Christianity and Islam and pastoral counseling and philosophy and language, instead of suspense and science fiction novels. I pack a lunch and dinner. Carry a to-go mug for hot coffee, as well as a water bottle. Have external pockets with  easily accessible student ID, T-passes and commuter rail ticket. Wear sensible walking shoes for the hike from train station to subway station, from subway to classroom, class to library.

In a way, this rhythm is familiar. I used to make the commute in and out of Boston to an office. Rise and go before the sun came up. Come home after it set. Rarely saw the sky, except through the office windows of executives in the buildings of the large financial corporation where I once worked. Made well-intentioned goals to get outside for lunch, walk instead of eat, but usually found that I needed every work hour to complete a project, so that I could make it home to pick up children from extended hours at daycare.

Even further back, I used to work full time, then attend classes at night. Took two courses a semester, for several years, to earn a Bachelors degree with Honors from UMass / Boston. Chris was deep in studies to pass his exams for licensing as an architect. So I’d work on my thesis until 2am, and walk home across the Boston Common at odd hours of the night, to our apartment in the city.

It seems like I’ve always been juggling a lot. All of us have been.

It’s happening to Chris now. He rises at 3-4am to start his work day. Volunteers, works, and makes time for his family when we can be here to connect. Fits in a bike ride now and then.

It’s happening to our daughter Sarah as she juggles saying good-bye to the few friends who haven’t left for college already, or makes trips to see them on campus in Boston. Then packs for her own adventures through Northeastern University’s international program next week.

Yes, it’s stressful. But I want to acknowledge that this is stress we choose, and in which we willingly participate. It leads to something more. Opportunity. Open doors. Education. Vocational shift. Personal transformation. Survival. Hope. Healing. Tangible change. Something we want. There’s incentive to take on this busy schedule, instead of remaining within the status quo.

This form of stress contrasts with situations that are out of our control. Circumstances that cause stress to which we also respond, not because we want to, but because we must. I have lived inside that pressure cooker, too.

In fact, I don’t have to describe much of it to you. Many of you knew us during those times.

Living inside a hospital as the levels of acuity increased over time. First, a shared hospital room with other cancer patients and their parents. Having roommates for weeks at a time throughout the cancer journey. Transfer into private rooms on the oncology unit, which might sound like a privilege, but was too often a bad sign. It was usually due to severity of infection, contagious complications, or more life-threatening conditions (beyond cancer, as if that wasn’t enough). Later, months of life on the transplant unit, inside a single room with changeable mood lights in the ceiling as a second-best attempt at environmental stimulation instead of being allowed to live in the larger world. Life reduced to one room, inside a HEPA-filtered unit with its own air and water circulation, and airlocks to control the environment and separate it from the rest of the hospital (though strangely, you could escape to the Prouty Garden if you traveled …  you couldn’t share the elevator, wore a mask through the halls, and didn’t touch anything).

Finally, the most critical level of care. ICU. Where they have two medical rounds a day, and I woke up for each shift of consultations, regardless of the time of day or night, because events moved so quickly that even 24 hours wasn’t enough time to assess things; we only slept about 2 hours a night. Where the lights are always on, and the number of tubes and machines attached to the patients multiplies.

Through it all, Jessie just stymied everyone. If you looked at the reams of paper, she shouldn’t have appeared as perky as she did. She shouldn’t have transitioned once off the ventilator, sat up within hours to play Hangman with her primary nurses on the ICU team, and lured us all once more into hopefulness. But hey, that’s how she lived through every hour she was allowed to be awake. And even consciousness was taken away, at the end, because she needed to be sedated to stay on a ventilator. But she broke through the drugs from time to time, to try to whisper to us, to kick her feet, to squeeze our hands, to cry, to listen to books, to be part of this world and connect with us.

We have endured that other kind of stress. It escalated inexorably for years. Then months. Then weeks. Then hours. Final moments.

That accumulated stress seeped deep into muscles, bones, minds and spirits. It took years to work its way to the surface, and be released again. We’re still letting go of it, I’m sure.

So I acknowledge that these stressful circumstances may be different in every family, caused by different issues, but that many of us live with them. Unemployment. Mental health issues. Diagnoses of chronic or terminal conditions. Economic instability. Uncertainty about shelter or food: basic necessities. Lack of access to other resources. Addiction. Violence. Crime. Death or endings of many kinds. Loss. Isolation from community. Caregiving for a loved one with an extreme condition.

Perhaps that’s one of the reasons I’m seeking this vocation: pastoral care. Stress is a universal experience. With many causes. We all share it at some time or another, in one form or another.

And I believe — I hope — we all have chances to experience a different kind of stress. The “good kind.”

Although my calendar is busy —  my phone vibrates often, my computer pings with reminders and alerts and alarms to keep my use of time focused, my backpack is quite hefty with gear and books, and I’m always moving —  I don’t mind. There are other sorts of alarms and appointments, meetings and conferences, phone calls and consultations, that lead to different outcomes.

Right now, this stress leads to transformation. So I celebrate it.

Sep6

Belonging

Posted on by
Standard

I just read, in an essay by Karen Montagno entitled Midwives and Holy Subversives, her description of the many circles of belonging in her life. She says, “My story is one of overlapping contexts. … I am an African American woman … instructor and practitioner of pastoral care, an Episcopal priest in a local parish, a seminary dean, and a parent. My communities are multiple, significant, and formative.”

It resonated with me. It’s really true for all of us as humans. I don’t mean that I identify with Karen Montagno’s unique and specific context, but with the more universal observation that we all belong to many overlapping circles.

Today I reflected on some of my circles.

In my life, you won’t be surprised that I put family first: my own birth family of grandparents, parents, aunts, uncles, cousins and siblings. My husband, with whom I have shared a longer relationship than anyone else in my world, except my mom, sister and two brothers. My nieces and nephews. My extended family through marriage, with whom many special moments (happy and sorrowful) have been shared. And foremost, my daughters Jessie and Sarah.

Then there are so many other webs of connection. For instance, there are circles of social ties. Personal friendships developed across years of proximity and shared experiences, forming complex bonds that include raising children together, being single or inside marriages or partnerships, changing careers or relocating homes, setting and reaching for personal goals, and so many other milestones that we share with our intimate ones. Acquaintances through different organizations or shared interests … maybe we waited together in the schoolyard while picking up or dropping off children at class, met in line at Zumi’s, or sat side by side on the sidelines of a soccer game while our kids played in a game.

Then we have ties to our colleagues and peers in the workplace or the professional field; we share significant time together and many responsibilities. Plenty of us also dedicate time to service or volunteering in different organizations: mine happens to include Rotary Club and some civic organizations. And for many of us, this also includes our faith community, where we spend a rich amount of time that is deeply emotional and intellectual, but also involves engagement of much time and talent: many folks invest a lot of their lives in this sphere. And there are other connections to mentors and coaches and teachers. Plus more occasional and yet oddly intimate transactions with other people on whom we depend in some way, whether it’s a medical caregiver or a counselor, or perhaps the person working at the cash register in our neighborhood, or the train on which we commute, or the circulation desk of the library we visit. (I’ve also recently added a campus community. My professors, students and advisors. The staff and peers with whom I now spend several hours a day.)

And of course, we can identify with larger contexts. By ethnicity. By gender. By faith tradition. By sexual preference. By political affiliation. By nationality. By so many “markers.” I thought a lot, this past week, about the labels that are placed on us. The categories used to define us. The ways we are perceived by the world, and the ways in which we describe ourselves. Some of these labels and tags may be welcome. Many are probably weighed heavily with assumptions and preconceived ideas that we would prefer not to accept or have applied to us. It is wise to be thoughtful about these labels and categories. And to challenge how you many be applying them to others as well.

Today I’m glad to be the following things:

  • Mother
  • Wife and partner
  • Woman
  • Sister, daughter, cousin, niece, aunt
  • Friend
  • Christian with an open mind about other faiths
  • Member of First Church, Ipswich, UCC
  • Rotarian
  • Professional website developer and writer
  • Director of non-profit foundation working with cancer families
  • Graduate student at Harvard University’s Divinity School
  • Commuter by foot and train
  • Resident of Ipswich, Massachusetts in New England, USA
  • Independent (political party)
  • Writer
  • Artist

There are lots more circles of belonging, I’m sure. I belong to so many communties, large and small. And I have responsibilities to all of them. I feel a little overwhelmed when I consider all that I’m trying to balance right now. I bet we all do, at one point or another. So I consider my communities. I make checklists and put dates and commitments on the calendar. Prioritize. Do one thing at a time. Breathe. And try to do what’s possible and relinquish what I cannot do right now.

Meanwhile, here’s something that all adults who are legal citizens can do for their community. Vote! In Massachusetts, the primaries are today.

Voting is not just a privilege. It is a responsibility. It’s your chance to act. To speak with your vote. To care and be engaged in issues that affect you and your community. To the places where you live, work and play. The people with whom you belong.

Aug31

Doing It All

Posted on by
Standard

Does this sound familiar to you?

You’re in the middle of a significant event. Everyone is quiet, listening intently. The entire space is hushed, leaning forward, catching the impressive, weighty, world-changing reflections of an august speaker. And then you hear a little one call out, unimpressed by all the pomp and circumstance, the most important words in her world, “Mama!”

Yesterday was an event called convocation. The new Dean of our school spoke to the incoming class. The professors processed in their caps, gowns  and colors. We listened to flute and trumpet. And a moving message from the Dean himself about the role of religion and spirituality in today’s conflicted world.

Students and faculty attended. Family attended. And as it turns out, very young children came along.

This is a small college on a large campus. It’s built around community. And that’s more obvious than ever, when students or staff bring their babies and toddlers to the formal events.

The child calling out? She put the entire experience into perspective again. It would be easy to take ourselves too seriously. Indeed, the Dean poked fun at Harvard’s view of itself as the oldest college in America, and teased all of us because he graduated from a British college that is over 600 years old. Much of his reflection (and his gift as a writer and teacher) is to humanize, with individual detail, larger issues. As a little one in her parent’s arms did for us, last night.

I believe the faculty on this campus understands that most of us are pulled in many directions, and fulfilling many roles in life. They are, too, although there’s probably an idyllic and abstract tendency among some of the them who live almost exclusively inside the academic bubble of the Harvard community. Contrarily, many gifted faculty also travel all over the world and work outside academia, too, and bring their real-world expertise back into the classroom.

I’ve been on campus all week, with n0n-stop orientation and info sessions. I’ve been so busy with these events, that I didn’t read the text on my cell phone, from my daughter in Italy. Or the one from my husband. I postponed replying to emails from clients. I couldn’t talk to friends. Yet I’m needed in all those parts of my life, too. Next week, when the schedule starts to settle down, I hope I’ll find more balance.

For now, I’m part of a small class of students with diverse backgrounds. Their average age is 26 … much younger than me. But I’ve met a handful of people in my position … returning after decades of life in the working world, with settled homes and families and careers, now going back to school for some reason. People from several nations, and all over the country, with all sorts of goals for their degrees.

It’s my experience (after a few days of orientation, so take it for what it’s worth) that the college welcomes us as complex people with multiple roles in our lives. Yes, I’m a full-time college student again. I’m also working and available to clients. I’m a mom with a college student who will need support from time to time. I’m a spouse who’d like to be present in my relationship. I’m a volunteer for several organizations. I’m a friend with connections to tend.

Andover Hall

So I was a member of the audience listening to HDS’s Dean, David Hempton, speak. Trying to catch every word, as we gathered outdoors under the tent on a bright August evening, at the close of summer and coming of fall, with Andover Hall in the background. He offered his first words addressing the school as our new dean.

And then a classmate’s child cried out, “Mama!” No one paused to frown and criticize. There wasn’t a gasp of outrage. A patient father went off to get a red plastic wagon. A mother (and student) escorted her young daughter inside, probably to the bathroom. In the rear, a baby gurgled.

Education in the context of life. The dean’s words at the front of the tent. The baby’s call for “Mama” in the back. I think they “get it” about life and equilibrium. I hope so. It’s why I believe I’m called toward this vocation. You can’t really separate these parts of self: mind, body and spirit.

Aug27

Exchange

Posted on by
Standard

We’re trading away one experience for another, one season for the next, one set of rhythms for a different one, and even swapping a native tongue for a second language. There’s change in the air, for everyone, including our family. It’s different for each of us, but there’s the common experience of preparing for partings, farewells, movings, relocations, new beginnings, and transformations of all kinds.

Today we exchanged dollars for Euros. Both girls have their plane tickets and passports. They’ll change planes at London’s Heathrow Airport tonight and land in Milan tomorrow morning, where Chicca’s family will meet them. Sarah will visit there for 2 weeks, then come home briefly, before she leaves again for college studies abroad in Greece.

All around me, as I run errands today, picking up this-and-that on our last-minute shopping lists, parents and students are stocking up on notebooks and pencils, markers and backpacks, sneakers and snacks. Just a few days (hours in our case) to go, and so many logistics to complete. Bills paid. Medical forms completed. Schedules printed. Registration forms filled out. Permission slips signed. IDs ready. Transportation arranged. Meals organized. Even housing and dorm room supplies for older students.

It’s a rush. It ends – and starts anew — at a doorway, a gate, or a portal of some kind. Our children, our families, our friends, our loved ones … we, ourselves, are destined for an exit, a passageway or a border crossing.

Even if it’s as simple as exchanging summer habits for autumn ones, warm-season activities for crisp-fall ones, and pulling out long sleeves, close-toed shoes, and extra layers … we’re all preparing. Packing up necessities. Getting ready for change.

For some families, it’s a change of caregivers for medical support. Transition from hospital to clinic.

For others it’s the move from home to college or boarding school. Or simply the start of class hours after a summer of different freedoms.

For some it’s a different sport or extracurricular season. Return to winter work hours, with a different pace and dress code.

The days feel long and lazy, even now. We might stop long enough to lift our face to the sun, and let its heat kiss flushed cheeks and closed eyes, before we keep moving.

Yet the pace of life is already quickened, urgent, thumping with a vitality that drums out the rhythm of change. In a few hours, Sarah and Chicca carry backpacks through security gates, leaving behind English-speaking countries, as the next step in their journeys.

All of us, one way or another, are on the move.