Tag Archives: connection

Losing Your Voice, Saying Yes, Making Wishes

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This week, I virtually lost my ‘voice’, but I also made wishes, and reminded myself why I have said YES to so many opportunities.

First of all, it’s been a while since I posted, because I have spent so much time lately writing school assignments, that my hands hurt and my throat is sore. I think I’m losing my voice … my writing voice, that is … ha-ha!

But seriously, I haven’t dared consider blogging for a several days, because I needed every productive hour to meet other obligations. Right now, sleep isn’t always on the agenda! I pulled at least one all-nighter this week and stayed awake until 5am completing a paper for a deadline, since I had two papers due on the same day. In the days leading up to that deadline, I’d also delivered a sermon, facilitated a women’s spirituality group, assisted with an ‘Amazing Race’ youth group activity and launched Jessie’s floating wish lanterns onto the dark Ipswich River as part of Ipswich Illuminated … all in the same few days.

Why didn’t I work on the papers and deadlines sooner, you might ask? Getting fresh, aren’t you? Well, I did prepare in advance. Pages of notes. Re-reading books to analyze them. Creating outlines. If I hadn’t done that much preparation, there wouldn’t have been any ideas to plump up and submit as finished works yesterday.

So in fact, I did prepare. But time just … well … there was just enough time, if I didn’t sleep. Phew.

After all, there’s keeping up with regular class assignments: weekly essays, whole books to read each week, and various other assignments including oral presentations, debates and even (yes, it’s true) occasional art projects.

Plus working freelance. Plus, as some of the activities above will have indicated, field education as a seminarian working at a church in Beverly.

And yes, during the week, I actually sit down with Chris and spend a few hours being a person who is married with a husband. Or I take a walk or sip tea with a pal, and behave like a person with friends.

It was the perfect storm of deadlines and other activities this past weekend. More than usual. And you know what? I loved every part of it, even though I was very tired last night!

What did I do, when I wasn’t writing? I laughed, being with teenagers on a scavenger hunt to learn about community service and social justice organizations all over downtown Beverly, then racing to be first back to their church for a prize. I held my breath, and then delivered a sermon at First Church with just an index card as an outline, and powerful stories alive in my head and heart, waiting to be shared. Read an autumnal Mary Oliver poem and lit candles with a community of women I’m just getting to know. Applauded after watching my husband Chris and other good friends perform in the 16 Elm Street historical play.

Ipswich Illuminated? That was magical. So many people work all year, and then overtime on that weekend, to make it as beautiful as it is.

Each year, I stand boot-deep in cold river water, lighting hundreds of candles and nudging origami wax paper boats filled with wishes out onto the tide (thanks, Aileen Ang, for folding those boats). Again this year, they winked like nearby stars in a night sky: a constellation  spilled down to earth. (Thanks to friends Miri and Sadie and other cohorts who helped again this year, assisting people as they chose candles, wrote notes and gathered up their dreams to set afloat on the river.) Jessie’s Floating Wish Lanterns are the one activity we perform specifically in her memory each year, and I wouldn’t be anywhere else on that night.

Two weeks ago, we had friends Mark and Lesley visiting in our home from England. For a few glorious days, I set aside reading assignments, classwork and deadlines. Put graduate school on hold for one long weekend, to be with friends that I only see every few years. In other words, time for important activities and relationships remains a priority.

Yes, my writing voice is a little tuckered out, from finishing all school papers yesterday. Yet the subjects lit fires in my brain, and sparked questions in my heart. Despite the pace and the tension, I am where I want to be.

And I am making time, regardless all these deadlines, to do what’s important. To be with those I love. And just to be. Be.

My Harvard professors, even the intellectual ones who pile on work, will always say … take care of yourself. Find a balance. Don’t read every assigned page. Pause. Meditate. Get something to eat. Take a walk. Catch a nap in a quiet corner. And talk to someone, if it’s all too much. Always take care of yourself.

So I remind myself, and now I remind you … when you get wound up tight by schedules, deadlines, appointments, and activities … and we all do … the question is whether these are commitments that you have agreed to do … said YES to … because you care about them. Because you are moved by their purpose or use of your time. Because you believe by doing them, you make a difference, and it rekindles a light inside you, or connects you to something bigger than yourself. Or simply because it feels good to do this activity or be with this person, and restores your own internal sense of balance.

Check in with yourself. Can you say YES to those questions? Pay attention to the answer.

Me? I’m tired. I’m run down. But right now, I can still say YES when I ask myself those questions.

Home

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Yesterday I started field education. That’s an internship, so to speak, working at another church. I’ll gain valuable parish experience and perform new and familiar roles in a congregation that isn’t my home church.

The difficult part of this transition is that Chris and I spend every Sunday morning together, and we have so few chances to spend time in each other’s company, that I miss those mornings … even though we’ve only spent one Sunday apart. In addition, First Church in Ipswich is the longest I’ve ever been rooted in one faith community. We’ve belonged there for 18 years. To spend a schoolyear away from my own congregation, working elsewhere, feels as if the ground is shifting under my feet.

Along with all of the other transitions, it feels as if parts of me are being torn away.

Yes, I know intellectually, that this stretching and moving away from what’s familiar and easy, is all necessary. To work and grow in this new vocation, I must step outside my comfort zone, which in this case is my own community.

It’s what I want. That’s what I tell myself, though I miss what I must give up to be there. Even after one morning away.

So yesterday I spent my first morning in a new congregation. Spent time with both pastors, who have already welcomed me onto their staff. Met some of the congregation’s compassionate and committed lay leaders and community members. Witnessed the youth of this church presenting their summer mission trip to Maryland.

It was all quite nice. Safe. Just not my own faith community.

Finally, at the end of yesterday’s worship service, a friend of mine appeared. I hadn’t expected to see her there. She belongs to this new church where I’m working (I didn’t realize it). One of the ministers is her daughter (I didn’t know that either).

This friend of mine used to be on staff at Winthrop Elementary years ago, where both Sarah and Jessie attended school. She was especially instrumental in Jessie’s successful interludes at school. We all shared an intense journey together each time Jessie made the re-entry to Winthrop classrooms and culture. Her office was often a retreat, when Jessie needed a safe sanctuary to collect herself. They developed a special friendship independent of my connection to this woman. She represents, even now, some of the most wonderful and tempestuous experiences in our long journey with childhood cancer.

So when she appeared unexpectedly in front of me, at the new church, we leaned across the pew and hugged each other. I think I yelped with happiness.

Then I burst into tears. Held onto her much longer than the embrace of friends exchanging greetings. Hung on as if she was holding me up.

I think a knot of emotions all rose to the surface. Every loss and transition I’ve experienced in the last few weeks and months. And maybe ever years.

So much has changed. So much has fallen away. Jessie is gone. Sarah is off at school. I’m starting college again. Chris and I are struggling to find times to maintain connection. And I’m spending a lot of time away from my entire community, including the church which sustained us through everything.

My friend received that grief with a hug. And then I was laughing, overjoyed that I know someone in this new place, this new congregation with whom I’ll sojourn for the next two semesters. Growing. Reaching outside myself for something more. Connecting with something greater. Trying to remain rooted in what continues to be important to me: family and community.

When my friend greeted me in that new house of worship, suddenly I felt as if this new church could also become home.

Can you be at home in two places? Or even more places? Of course you can.

I have many homes. My house on North Main street in Ipswich is intimately familiar, though rather empty now. Ipswich is where I feel connected. First Church’s congregation has been our extended family for years. Already the Harvard graduate school campus feels comfortable.

And now this new church? When I first sat through the worship service, it felt just a little off-kilter and strange. As if I was trying to transpose my former surroundings — the place and feelings of worship among old friends — onto a new and different congregation. Perhaps I was. I * want * to feel comfortable and connected there. But as we all know, as I must remind myself, that comes with time and experience.

Then my friend reached over the pew, and held onto me while I acknowledged everything I’d lost. And everything I’m trying to reclaim. Suddenly, it began to feel more like a new home. Another circle of belonging.

Autobiography … What Faith Do I Claim?

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One of the homework assignments in a few of my classes has been to write and present a Spiritual Autobiography. Hmmm. It feels self-absorbed and narcissistic, in many ways, to focus inwardly and then to talk about oneself in this context. To an audience of peers and professors.

Yet it’s an important question to pose for ourselves. We need to be familiar with this story. To know why we arrived at a Divinity School to study. And what we want as the outcome of this time in graduate school. What is our connection to the Sacred?

I think it’s a question that all people pose for themselves at one time or another. What does my faith mean to me? What do I believe? What makes meaning out of the world to me? What do I hold as Holy or Sacred or bigger than myself?

As students and facilitators, we discuss milestones. Events or people or experiences or texts that shaped our faiths. Or raised questions that we’re still trying to answer.

Many of us consider our personal views of the sacred or the divine. Identify the language and images we use around those ideas. For some of us, the language might be a Trinitarian Christian concept (God-Jesus-Holy Spirit). For others it might be monotheistic Allah or Yahweh. For others it is a Boddhisatva, or a Goddess, or a different deity.

For some folks, there isn’t a specific deity or name that defines what is sacred. Maybe there’s a “Creative Force.” Or for some of my classmates, connection with the Sacred is inseparable from being human.

Some of these ideas may sound like heresy, if you are uncomfortable with the reality that people around the world follow many different religions. If you believe, or your faith tells you to believe, that there is only “one true way.”

I don’t put the idea of “one true way” into quotations to belittle that concept … just to acknowledge that not all belief systems require that people follow their way of thinking, being and doing. Not all belief systems consign everyone else in the world to Hell if they don’t convert. I’ve never been comfortable or okay with the concept that my faith is the only faith, and that everyone else is outside the circle and isn’t going to be okay, isn’t going to heaven, isn’t going to evolve to the next phase of being … I cannot reconcile that. Never could. Still can’t. Maybe it’s not my job to work out that dichotomy. I’m just admitting that I don’t embrace it.

Interestingly, many people in this era consider themselves to be spiritual, but not religious. And it’s a fair distinction.

Religion, as such, is the human-made institution that grows up around the seeds of a faith. For example, Christ and his first followers, for instance, were Jews. They were not Christians. And initially, Muhammed and his people weren’t Muslims with a capital “M.”

These Prophets didn’t necessarily believe they came to start new religions. Simply to bring a message to the world.

What evolved afterward, the codifying, the creation of a structure of authority and governance, administration and policies and laws and practices … those aren’t the original parts of any faith. Those are Religion with a capital “R.” They are systems developed and put into place by humans around the original messages brought to us by Prophets. At least, that’s my simplistic definition of it, but I think it’s a reasonable one.

I’ve learned, in the past few weeks, that saying that there’s one version of any Religion is also naïve. Is there one acknowledge and universal experience of Christianity? Christians would chuckle if you ask that. There are so many variations on what Christianity means and how it is experienced, starting with the major division between Catholic and Protestant. And you can go on from there.

The same is true of Judaism and Islam. Do you belong, for instance, to a temple that is Orthodox or reformed? Is the Judaism of a temple in Brookline, Massachusetts similar to the Judaism on a kibbutz in Israel? Unlikely.

Some contemporary scholars say that is it more accurate to acknowledge many Islam(s) rather than one Islam. Because again, these Religions, though springing from the seed of one origin, have developed within varied social, historical, ethnic, political, economic, and geographical contexts. Islam practiced in the neighborhoods of Chicago is different than Islam experienced in London or living in a nation such as Turkey. It has markedly different interpretation and practices in Afghanistan or Iran than in parts of India or Indonesia.

Some people following a specific Religion (with a capital “R”) will say there is only one true version, and all other schools that fall under that same umbrella or label are false. Not the real thing. But which version of any Religion is real? True? The only authentic one?

Those sorts of schisms and arguments are probably another reason why so many people in the world don’t want to be called Religious. For a lot of folks, technicalities lose sight of the whole point of faith. It sounds something like this. “Who cares about the semantics? Can’t we just pay attention to the original message? Can’t we get back to the bigger reason for why we worship and pray?”

Spirituality, on the other hand, seems to be a more universal impulse in humans to seek a connection with something greater than oneself. Something that some of us would call Sacred. Maybe some others would call it Nature or the Universe.

More people consider themselves to be Spiritual than to be Religious. Many people don’t want to be categorized, labeled or aligned with a particular tradition. It’s feels like a bad word or way of imposing limitations, for a lot of people.

And in a way, although I realize I am fundamentally Trinitarian (Christian), I am also connected to other practices. Yoga traditions, which can embody Christian references as well as others. Aspects of Buddhism that I have been taught. Native American beliefs that I find in poetry, art and stories. Teachings handed down from Asian origins by mentors who instruct us about spiritual practices as well as physical ones in martial arts classes such as kickboxing or karate classes. Jewish and Islamic offerings that I share during special holidays with my community. Other influences.

I don’t discount or turn away from the beauty and truths that I find in other places, other faiths. I incorporate them. I learn from them. I listen to them. Maybe I learn their practices, when those may help to offer balance or healing in my life.

Yet I am also learning not to make the mistake that all these Religions or practices are, underneath it all, the same. That’s a dangerous mistake. These are different faiths. The people who claim them also experience and view the world through a somewhat different lens.We live in a pluralistic world; that’s okay. In fact, that’s complex and amazing.

Yet we can inform and inspire each other. We can live peaceably. Build community. Share a world together.

New Things, New Year: Encountering Other Faiths

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On one of the first days of Rosh Hashanah, which is THE (or one of many, depends on whom you ask) Jewish New Year, I tried something new. Part of this graduate school time is to work and study and play among people of many faiths. Develop chances to visit, to dip my toe, into other experiences.

Along the way, perhaps to better understand and embrace different traditions as something akin to my own cultural identity … connected, related … though not the same. I’m learning to make that distinction.

Yes, we can share many facets of history, belief and experience in common. Yet we don’t have to be one homogenized, same-everything confluence of cultures. The days of the immigrant melting pot, when we shed our pasts, changed our names, and tried to be like everyone else (usually in a white American-European-Protestant-Christian context) are over. In the past several decades, it has become increasingly safer for people to claim their roots, their ethnicity, their language, their religion, their race, their gender identity, their individuality. That should be okay.

Does this sound idealistic? Yes. Possible? Yes. Easy to do? No? A work in progress? Always.

We should be able to live side by side, yet be different from each other. Coexist in a pluralized society that respects and wrestles together with constructing a civilization that accommodates and welcomes diversity in many forms.

As part of this journey, I want to de-mythologize other faiths. Remove the stereotypes, biases and assumptions that I have internalized, or at least carried with me as an unconscious filter.

One of the forms of education I am receiving is to recognize other religions, practices and beliefs as different, but not as something that occurs “outside” a spectrum of societal patterns. Not “apart” from what we define as culture and civilization. Not “other” or “alien.” Not wrong, bad or in any way unacceptable.

One way that I’m grappling with this goal is to take classes. To study other religions through their history, art, development in different nations and languages, their connection to governments and politics, and through a glimpse into their sacred revelation. To understand each religion in its role as part of our broader American (Western) tradition, as well as its presence in other parts of the world. To this end, I’m taking two classes on Islam. It makes me look differently, already, at world events and the media coverage of them, political rhetoric, and our responses to them.

On the other hand, it’s best to get to know diversity up close. To form relationships with people who identify themselves in association with a variety of race, ethnicity, nationality, religious tradition, gender association, cultural affiliation and other characteristics. To make friends. To get to know each other, and put a face on “differences.” To study and learn together. Ask each other questions. Share each others’ traditions. I can do so with my classmates. We all learn and share with each other, and it’s safe to ask questions and explore diversity in this setting.

Back to the “new thing” I experienced.

Yesterday I attended a Rosh Hashanah New Year’s service. It was an improvisational service led by one of the students, Jeremy. It included many readings and songs in Hebrew. Jeremy’s voice rose, rich and redolent, to the rafters. His face shone with happiness to share this time with us.

We participated in some responsive readings in English. We recited a statement of faith (This rarely happens in the  annual Jewish tradition, since this is a religion of practice versus creed, unlike Christianity, but much like Islam. In fact, it may only happen in this service each year.) We remembered the departed. We considered and let go of our trespasses from the past year, since this is a time of letting go and starting anew.

Side note: My friend Miriam, however, celebrated somewhat differently. Among other rituals she and her children participated in Tashlick, which is the act of releasing crumbs or pieces of bread in a moving body of water. Naming regrets or transgressions, and letting them go. Setting new intentions for what you can do right, better and with more integrity in the coming year.

At the end of the worship service Jeremy sounded the shofar. This is a ram’s horn. It makes a blatting cry. It resounded through the chapel. We all listened to its echoes fade.

I cannot say I understood or connected with all aspects of the service. The parts in English resonated with me. They’re akin to my own statements of faith, and align with my beliefs. I felt bound in community.

Here’s the frustrating part. Admittedly, I was restless, listening to long passages in a language I don’t understand, regardless of how beautiful they were.  I felt, right then, like a little kid attending a classical orchestral concert, with no education or appreciation for what I’m listening to, and a tendency for my mind to wander, even while I try to pay attention and let it all soak in. * sigh *

A fellow student Lauren explained that much of the language (Hebrew, so I didn’t understand some of it, though we were provided with translations) of the service is a metaphor from archery. The intention is to recognize where we have “missed the mark” and improve our “aim” through our actions and intentions, so we will be “on target” in the coming year.

Another student, a Muslim peer, also attended the Rosh Hashanah service.  Like me, she’s trying to learn. To expand her understanding on an experiential level. She asked permission to record Jeremy’s recitation. I haven’t asked her why she wanted to record it, although I suspect that the Hebrew chants echo with the art and practice of oral recitation of the Qur’an.

The echoes fell silent. The year has begun. It is a sweet time, these High Holidays, in the Jewish year. We dipped apples in honey. Left the room, a little lighter in spirit, and perhaps a little wiser … or more foolish and opened-up … than we’d arrived.

Partings

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Today Sarah joins her college classmates and sets off by plane for Greece. She’ll study nursing in Thessaloniki for three months. Probably visit other cities, and even other countries, while she’s there. She’s considering more travel around Europe after the semester ends.

Why not? She’s young. Relatively footloose and commitment-free. When is there a better time?

And what can substitute for life experience, when it comes to education? Books and professors are great. They give us context. Theories. Even practical ideas that we can apply in the real world.

Yet lessons often come the other way, too. Firsthand. In person. As realities that we handle and experience. Eventually, to make space in our minds and hearts for greater understanding, we must touch, see, think about and feel events, cultures, people and ideas for ourselves. We cannot fully appreciate the similarities and differences that make the world so complex — sometimes beautifully so, other times tragically so — unless we take the chance to engage it.

She’s traveling to the second-largest city in Greece, steeped in history of many cultures, ethnicities and faiths. For instance, some of its inhabitants appear in the sacred text of the New Testament in letters from the Apostle Paul; she’ll walk some of the sacred sites I’m studying in books. She’ll reside in and explore ancient ground that was holy, thousands of years before Christianity was ever born, populated by Greek deities and temples. She will live in the multicultural realities of a city that was once a bustling part of the Byzantine empire, became a sanctuary for Jews outcast from Spain for a period of about 400 years. It joined the Greek nation in the early 20th century, burned in 1917, was largely rebuilt, and was home to thousands of refugees in the wake of a ‘population exchange treaty’ between Greece and Turkey in 1923. It remains a vibrant and diversely-populated place. For more detailed information, visit www.greecetravel.com/thessaloniki/introduction.html

We’ll stay here in Boston. Say good-bye and watch her walk across a threshold. It’s a coming of age moment, as she launches herself into the world, to learn lessons from her college classrooms and other lessons on the streets or in the cafes, shops, and other hangouts around the city.

I expect, as we say good-bye, that she will continue to experience her own partings. She’s leaving behind her high school self. Her friends are all already on their college campuses. Or finding jobs and moving away from home. Or serving in the military. Beginning the next phase of their young adult lives. Sarah, too, will let go of childhood and start anew.

When she walks through the security gate and later through customs, she will be walking into a new world. And a new part of her life.

And here? Though we aren’t flying away, but staying home, we’re also beginning the “next step” in our family life. Whatever that might mean … whatever shape it takes … big house, empty rooms, long work or school days, late nights, early mornings … two of us trying to make chances to connect. Finding purpose in our adult lives, now that we have started Sarah on the path to her own life apart from us. And always, the way parents do, thinking about both of our daughters.

Somewhere, Jessie fits into this transition. We’ve said good-bye before. Farewell to Jessie was different. This day, as Sarah waves and joins her classmates, this is the good-bye you’re supposed to say to a child. It means you’re doing what you should, helping your child take steps toward adulthood and independence.

After all, it’s not permanent. It’s not forever.

Yet we also realize … the young woman who comes home again after her adventures… she will be Sarah. But she will be a new, changed, more mature and experienced Sarah.

Sure, I thought I was ready to let her go. Stoic. I knew, cognitively, what this separation meant. I talked myself through it. Rallied around its importance and symbolism. Believe it’s good and right for her to do. But there’s a difference between knowing something and feeling it. It’s easy to know something with your head, but much tougher to live through it with your heart.

So I thought it would be easy enough to get ready and say farewell, because this departure has been happening in stages for several months. Years, even.

Yet we’re all on edge. Trying to be gentle with each other, but equally prickly and moody and temperamental. Right now, we often say or do the wrong thing, as often as we make the right choices, to help each other through this good-bye.

My husband I will be different, too. All of us – humans — change. Nobody is static, fixed to one moment in time and space, unable to transition. Life and consciousness itself is a response to stimuli. All humans, even when we feel stuck, are somehow in flux, moving, transforming.

We’ll all get through it. And blossom on the other side of the transition. Yet that doesn’t make the moment of parting any easier. In order to hold the love, you must also hold the pain.

Belonging

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I just read, in an essay by Karen Montagno entitled Midwives and Holy Subversives, her description of the many circles of belonging in her life. She says, “My story is one of overlapping contexts. … I am an African American woman … instructor and practitioner of pastoral care, an Episcopal priest in a local parish, a seminary dean, and a parent. My communities are multiple, significant, and formative.”

It resonated with me. It’s really true for all of us as humans. I don’t mean that I identify with Karen Montagno’s unique and specific context, but with the more universal observation that we all belong to many overlapping circles.

Today I reflected on some of my circles.

In my life, you won’t be surprised that I put family first: my own birth family of grandparents, parents, aunts, uncles, cousins and siblings. My husband, with whom I have shared a longer relationship than anyone else in my world, except my mom, sister and two brothers. My nieces and nephews. My extended family through marriage, with whom many special moments (happy and sorrowful) have been shared. And foremost, my daughters Jessie and Sarah.

Then there are so many other webs of connection. For instance, there are circles of social ties. Personal friendships developed across years of proximity and shared experiences, forming complex bonds that include raising children together, being single or inside marriages or partnerships, changing careers or relocating homes, setting and reaching for personal goals, and so many other milestones that we share with our intimate ones. Acquaintances through different organizations or shared interests … maybe we waited together in the schoolyard while picking up or dropping off children at class, met in line at Zumi’s, or sat side by side on the sidelines of a soccer game while our kids played in a game.

Then we have ties to our colleagues and peers in the workplace or the professional field; we share significant time together and many responsibilities. Plenty of us also dedicate time to service or volunteering in different organizations: mine happens to include Rotary Club and some civic organizations. And for many of us, this also includes our faith community, where we spend a rich amount of time that is deeply emotional and intellectual, but also involves engagement of much time and talent: many folks invest a lot of their lives in this sphere. And there are other connections to mentors and coaches and teachers. Plus more occasional and yet oddly intimate transactions with other people on whom we depend in some way, whether it’s a medical caregiver or a counselor, or perhaps the person working at the cash register in our neighborhood, or the train on which we commute, or the circulation desk of the library we visit. (I’ve also recently added a campus community. My professors, students and advisors. The staff and peers with whom I now spend several hours a day.)

And of course, we can identify with larger contexts. By ethnicity. By gender. By faith tradition. By sexual preference. By political affiliation. By nationality. By so many “markers.” I thought a lot, this past week, about the labels that are placed on us. The categories used to define us. The ways we are perceived by the world, and the ways in which we describe ourselves. Some of these labels and tags may be welcome. Many are probably weighed heavily with assumptions and preconceived ideas that we would prefer not to accept or have applied to us. It is wise to be thoughtful about these labels and categories. And to challenge how you many be applying them to others as well.

Today I’m glad to be the following things:

  • Mother
  • Wife and partner
  • Woman
  • Sister, daughter, cousin, niece, aunt
  • Friend
  • Christian with an open mind about other faiths
  • Member of First Church, Ipswich, UCC
  • Rotarian
  • Professional website developer and writer
  • Director of non-profit foundation working with cancer families
  • Graduate student at Harvard University’s Divinity School
  • Commuter by foot and train
  • Resident of Ipswich, Massachusetts in New England, USA
  • Independent (political party)
  • Writer
  • Artist

There are lots more circles of belonging, I’m sure. I belong to so many communties, large and small. And I have responsibilities to all of them. I feel a little overwhelmed when I consider all that I’m trying to balance right now. I bet we all do, at one point or another. So I consider my communities. I make checklists and put dates and commitments on the calendar. Prioritize. Do one thing at a time. Breathe. And try to do what’s possible and relinquish what I cannot do right now.

Meanwhile, here’s something that all adults who are legal citizens can do for their community. Vote! In Massachusetts, the primaries are today.

Voting is not just a privilege. It is a responsibility. It’s your chance to act. To speak with your vote. To care and be engaged in issues that affect you and your community. To the places where you live, work and play. The people with whom you belong.

Balance Between Labor and Rest

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Hopefully we each found a way to savor the past liberties of summer. In a way, I think of it as a yoga exercise that includes contraction and release. To pause. To rest from our work and worries on Labor Day weekend. If not for a whole long weekend, then for a day or even a few hours.

I reviewed my own summer checklist. Manged to include a few more wishes over this weekend, as a way of assuring some rest and relaxation:

  • Cooked a few meals using fresh crops from Appleton (which their newsletter reminds us has several weeks remaining, so that part of the green season is still in full swing): pesto from fresh basil, kale chips made and seasoned in our oven, green salad and quinoa with veggies in it, tomato-salad, fresh ears of corn.
  • Date night(s) with husband: cooking, talking, sipping wine, and watching a good sci-fi show plus some political humor on the Colbert Report and Jon Stewart Show.
  • Kayaking on the river: walked two blocks down the street, put in along the river bank, and timed our outing for high tide so it was a lazy and scenic paddle.
  • Potluck dinner in the twilight with friends: in the backyard in the flicker of candlelight until the biting insects … no-see’ums, midgies or gnats choose your preference … took the romance out of the outdoors, and we moved inside to talk.
  • Chai tea with a friend at Zumi’s.
  • Ate a kiddie-sized ice cream cone at White Farms. Anyone who has eaten there knows you probably don’t need more, although it’s tempting.
  • Read a book on my personal back-logged fiction list: The Blind Assassin by Margaret Atwood.

Other folks accomplished interesting things, including:

  • Hiked in the White Mountains, summitted several peaks
  • Camped on a lake
  • Visited Maine or New Hampshire
  • Sailed
  • Jumped horses at a nearby event
  • Boated on the river
  • Went fishing
  • Biked locally
  • Visited the beach
  • Picked apples at Russell Orchard
  • Hiked through the Audubon

Of course, we also probably all did more back-to-school or back-to-regular-life errands. Groceries. Clothes. Backpacks. Supplies. Computers and phones.

As I once mentioned, finding this equilibrium between responsibilities and pleasures is similar to performing a yoga exercise. By tensing each muscle group, then releasing it, you create overall relaxation. As you deliberately focus on each area of the body, you also realize you may have knots and pent-up tension in places you didn’t notice. By tightening or clenching each muscle area, then relaxing, you can feel the tension slip away.

Labor Day … and other mornings, mid-days, evenings and weekends … can be a chance to do the same thing. It’s never too late. In fact, this should be a year-round practice, not just a summer ritual. Check those wish lists. Take stock of postponed sets of chores and pastimes. Focus on the areas of life that are often overlooked. Pay attention to them. Maybe give them a workout, get them sweaty and active, and then let them relax again. We’ll see where muscles … or aspects of our lives … need more work and play. And come to a greater awareness of where and when to restore balance.

If These Walls Could Talk

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What stories would they tell?

Our daughter’s friend Shelly, who has been living with us since the spring, just moved along to college! She packed up her life in 9 hours. She’s taking some things to her mom’s place in Haverhill and others to her college residence near Boston.

Outside in the twilight, skyping by phone from Ipswich to Italy for a long distance BFF college good-bye between Shelly and Sarah.

She wanted us to see how tidy it all looked: boxes, bins and suitcases, zippered and capped, stuffed with her paraphernalia, organized into different piles depending on their destination. Then she carried down load after load of belongings. Filled a truck. She’s gone and the room is empty. Last night the street outside was filled with final hugs and reluctant good-byes.

We remain behind, as our children leave. Empty nesters? Us?

Well, there’s one empty room in our house, anyway. It has been home to several girls. It’s the same bright blue room that was once Jessie’s. (Jessie chose its colors back in 2005, when we were just moving in, right before she relapsed with leukemia for the first time.) Later it was the bedroom for two beloved Rotary exchange student host-daughters: Tina Danila from Belgium and Chicca Tizzoni from Italy. In between, it has often served as a guest room for family and friends.

Now it’s plain. Bare of any evidence of its latest occupant. Shelly’s “personality” drove away in a borrowed pickup truck … it used to be spilling off her corkboard covered in favorite mementos, a bright striped bedspread, the sprawl of her adolescent clothes and shoes and books. Now there’s silence where her music played and her voice rose and fell.

It’s a room that has known a series of comings and goings. Even when Jessie was alive, she only stayed there part of the time, because much of her life was also spent inside the hospital. We always had a suitcase handy, and the room was often the recipient of random bags stuffed with the evidence of her re-entry to home life, bringing along the detritus of hospital stays (craft projects, medical items, etc).

Over time, we have moved Jessie’s memorabilia to other parts of the house, and allowed the blue room to be a blank canvas for more recent occupants. So when they move out, it’s quite sparse.

Sarah’s room, on the other hand, is only temporarily empty of her presence. It remains filled with her “stuff.” She’s coming and going all the time. She’ll be back next week with suitcases and souvenirs from her cultural exchange in Italy. A week later, she’ll pack up and head out to her first semester in college.

In many ways, Sarah’s room won’t change drastically. We expect her to come and go for years, back home on many holidays and school breaks, using the house as her operating base, even when she’s always on the go. She can safely leave behind her overflow of gear and childhood belongings, and take only what she needs for a dorm room and college life.

For a glorious few months this summer, Sarah’s and Shelly’s friends, along with our exchange student Chicca, filled our house with their clutter, debris, noise and life. We loved it.

They made messes. Built bonfires in the back yard. Slept over in sleeping bags, in small groupings, unable to let go of each other. Generated odors from gym shoes and wet swimming gear. Cooked food for each other. Burned some of it. Moved furniture. Used computers. Ate all the snacks we put into the cupboards. Made noise late at night and early in the morning with their comings and goings. Played a concert of sounds in the house with slammed doors, shouts, chuckles, thumping footsteps on the stairs and in the hall.

They filled the house. And it’s meant to be this lively. To contain this much commotion. It’s spacious and old enough to welcome all of their activity, and not be more scarred for the experience.

I admit it. It’s lonely without all of them, even if it’s nice to have some privacy again.

Chris and I will stay here, while the girls are launched to their different destinations. Oh, the abrupt contrast between all those 18-year-olds, some so tall they had to duck to walk between rooms, filling up the space with their summer busy-ness before setting off for new adventures, and the current quiet.

The house feels too big now. In other ways, it feels as if our own lives are shrinking. Getting a little more hollow. Requiring less space … a smaller footprint.

Maybe that’s not true, but it’s part of how we experience the transition. It’s a natural and honest feeling from parents letting go.

Our house as painted by Miranda Updike in 2006.

In our town, our house is 130 years younger than the oldest homes. In other words, it was built c. 1770, but the oldest-standing residences in town go back to the 1640s.

Anyway, even if it’s only 230 years old, it’s seen a lot of life. Generations have been born, married, left home, returned and grown old within its walls.

Wherever you look, the house is full of stories of centuries of town life. It’s been a single home, it’s been wartime apartments, it’s been worker housing, it’s been multiple units with separate entrances of shared spaces, it’s been a combined doctor’s office and home, and probably seen many other configurations along the way.

It had two additions added in the early 1800s, so there are three chimneys and a total of nine hearths. The remnants of others, such as the large kitchen hearth, were largely removed during later construction along the back of the house, but nine fireplaces is plenty. Lots of cooking and warming of cold hands and feet must have taken place at these hearths.

Though its bones are solid, and were once built square and true, they have long since settled. Floors rise and fall, and some are thin enough to buckle or pitch with changes in the seasons. Walls tilt. Ceilings slope. Doors creak and latch with old cast iron hardware, but swing open mysteriously of their own accord (we often tease that Jessie is visiting, but then again, we mean it, too).

Every room and story has different details, as they have been altered over time for different uses. Soft or hardwood floors, plaster or panel walls, plaster or strap and tile ceilings, wooden trim (or not). Fireplaces are much-changed: none their original size, since all were made shallower. Chimneys lean, bricks curve unnaturally, and a few are missing.

When you leave the light on in the basement, you can see it shine up through cracks between the wide ancient wooden boards on the first floor. Some stairs lead to nowhere, or turn aside abruptly. Wallpapered rooms are still tucked up under the attic eaves, probably the former too-hot, too-cold territory of servants, household workers, or poor relatives (just guessing). Some doors don’t have a purpose anymore. Closets and cupboards were tucked into odd niches around the leftover space of the chimneys. Some rooms have been kitchens, later converted back into bedrooms or other spaces, but they retain leftover sinks, wiring or stove holes.

Despite centuries of use, we don’t think our house is haunted. Unless you consider Jessie’s visits to be that, and it doesn’t feel that way to us. She’s a lively, active presence, not a ghostly one. We never detected any other activities or presences before hers.

Like every other generation who has lived here, we have put the house to work and made it as useful as possible to us. Once upon a time, some of the rooms were used as classrooms and medical staging areas for Jessie, since she couldn’t always attend school. Some rooms have been (or remain) offices. This year, we added an accessory apartment downstairs, by restoring a wall that had been removed in the kitchen with some better plumbing and restoration of kitchen fixtures (granted through approval by the zoning board of appeals — ZBA — as a permissible use). We have a friend completing work on it. Eventually it will produce some rental income to help with college expenses.

Since our needs have changed, the house is changing with us. Sarah will continue to come and go. When she’s home, maybe her friends will land here, too. So the noise and activity level will continue to ebb and flow for a few more years. But in many ways, a long-term change in our lifestyle is setting in.

We’re (almost) empty-nesters. Aaaahhhhh!

Phew. At least we have friends from England coming to stay in October. They’ll roost in Jessie’s blue room. They’ve stayed here before, contributing their adventures to the collection of intangible experiences that fill our house.

Our family stories are being added to centuries of life that have animated this swaybacked antique house. We’re part of its old bones and skin. We’re part of its memory.

And it is part of ours.

Doing It All

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Does this sound familiar to you?

You’re in the middle of a significant event. Everyone is quiet, listening intently. The entire space is hushed, leaning forward, catching the impressive, weighty, world-changing reflections of an august speaker. And then you hear a little one call out, unimpressed by all the pomp and circumstance, the most important words in her world, “Mama!”

Yesterday was an event called convocation. The new Dean of our school spoke to the incoming class. The professors processed in their caps, gowns  and colors. We listened to flute and trumpet. And a moving message from the Dean himself about the role of religion and spirituality in today’s conflicted world.

Students and faculty attended. Family attended. And as it turns out, very young children came along.

This is a small college on a large campus. It’s built around community. And that’s more obvious than ever, when students or staff bring their babies and toddlers to the formal events.

The child calling out? She put the entire experience into perspective again. It would be easy to take ourselves too seriously. Indeed, the Dean poked fun at Harvard’s view of itself as the oldest college in America, and teased all of us because he graduated from a British college that is over 600 years old. Much of his reflection (and his gift as a writer and teacher) is to humanize, with individual detail, larger issues. As a little one in her parent’s arms did for us, last night.

I believe the faculty on this campus understands that most of us are pulled in many directions, and fulfilling many roles in life. They are, too, although there’s probably an idyllic and abstract tendency among some of the them who live almost exclusively inside the academic bubble of the Harvard community. Contrarily, many gifted faculty also travel all over the world and work outside academia, too, and bring their real-world expertise back into the classroom.

I’ve been on campus all week, with n0n-stop orientation and info sessions. I’ve been so busy with these events, that I didn’t read the text on my cell phone, from my daughter in Italy. Or the one from my husband. I postponed replying to emails from clients. I couldn’t talk to friends. Yet I’m needed in all those parts of my life, too. Next week, when the schedule starts to settle down, I hope I’ll find more balance.

For now, I’m part of a small class of students with diverse backgrounds. Their average age is 26 … much younger than me. But I’ve met a handful of people in my position … returning after decades of life in the working world, with settled homes and families and careers, now going back to school for some reason. People from several nations, and all over the country, with all sorts of goals for their degrees.

It’s my experience (after a few days of orientation, so take it for what it’s worth) that the college welcomes us as complex people with multiple roles in our lives. Yes, I’m a full-time college student again. I’m also working and available to clients. I’m a mom with a college student who will need support from time to time. I’m a spouse who’d like to be present in my relationship. I’m a volunteer for several organizations. I’m a friend with connections to tend.

Andover Hall

So I was a member of the audience listening to HDS’s Dean, David Hempton, speak. Trying to catch every word, as we gathered outdoors under the tent on a bright August evening, at the close of summer and coming of fall, with Andover Hall in the background. He offered his first words addressing the school as our new dean.

And then a classmate’s child cried out, “Mama!” No one paused to frown and criticize. There wasn’t a gasp of outrage. A patient father went off to get a red plastic wagon. A mother (and student) escorted her young daughter inside, probably to the bathroom. In the rear, a baby gurgled.

Education in the context of life. The dean’s words at the front of the tent. The baby’s call for “Mama” in the back. I think they “get it” about life and equilibrium. I hope so. It’s why I believe I’m called toward this vocation. You can’t really separate these parts of self: mind, body and spirit.

Go In to Go Out

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Yes, we all know by now, the seasons are changing, and many of us find ourselves in transition. In the middle of all this change, chaos and bustle, self-care becomes more important than ever.

After all, most of us are responsible to and concerned for other people in our lives. We serve as partners, friends, colleagues, caregivers, guardians or advocates of some kind. We are engaged in relationships with people who need or expect some connection with us.

Yet if I don’t make it a priority to pay attention to my own wellbeing, who will do it for me? Admittedly, I don’t claim to know what that means for everyone else. Probably you know what’s good for you, and what’s not. You know what you want to do, what you should do, and what you’ll do anyway …

I have a well-intentioned debate with myself almost every day. It takes on countless variations. Sleep in or wake up for yoga? Drink caffeine or water? Take the stairs or use the elevator?  Walk or drive?

So this is just another reminder to me … and anyone else who needs it … to make time for what helps maintain equilibrium.

  • Sleep. (It’s the greatest gift we can give our bodies and minds, which are designed to rely on this daily renewal in order to operate at best capacity.)
  • Movement and exercise. (Our bodies work better when we use them. People in recover from joint replacements, for instance, are often supported and encourage to move as soon as possible, especially to reclaim as much function as possible.)
  • Nutrition. (Eat well. Hydrate. Choose healthy meals. Refuel.)
  • Spiritual practice. (Prayer, meditation, reflection, journaling, music, etc.)
  • Pastime or avocation. (Something you love to do, that engages a different part of the brain or different muscles, changes your rhythm and focus, and helps you switch gears. Maybe it’s yoga or running or reading  or crossword puzzles or cooking.)

Today, in a “being well” session during a week-long orientation at Harvard University, we were encouraged to continue our spiritual and physical self-care practices, regardless of how hectic life gets. After all, when we’re the most pressed for time and energy, when we’re pulled in too many directions, when we’re overwhelmed … that’s exactly when we need balance the most.

The reminder was posed as, “We go in, so we can go out.” This was the wisdom offered by Kerry Maloney from the Office of Religious and Spiritual Life at Harvard Divinity School. Her challenge suggested that we take care of ourselves (“go in”) so that we can serve others (“go out”).

By this, she meant that we turn inward … that we engage in self-care at the level of mind, body and spirit … so that all those integrated aspects of ourselves are whole and in good health. By maintaining internal equilibrium, we have resources and energy available to share with our loved ones and our larger community.

It’s a timely reminder, as we hasten toward the next page in the calendar, and enter an autumn humming with appointments, commitments, obligations and activities.