Tag Archives: opportunities

Courage Reprised

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Scary ride at Topsfield County Fair (photo by Mark Murphy with Chris Doktor’s fancy camera)

Right now there are autumnal leaves on the ground. So why am I thinking about skiing? It has to do with getting on a scary ride at the fair, and trying to overcome my fears.

Every year (almost) I take one ski lesson, make several runs down the bunny slope, and then go to the “top” of one of the less-scary (aka, green) trails and ski down the side of the mountain with my family. For me, each year, this is an act of courage. As well as a sign of solidarity with my family. I want to do it once each year, just so I can be with them, and face up to something that scares me, too.

Each year, I get a little better. (Until I fall down, of course. Almost guaranteed to happen every year.)

As proof of this annual act, I have a series of photos of me posed part-way up a mountain, next to my daughter and husband. Just before we go down the slope together. Me making pizza wedges with my feet so I don’t go too fast or lose control. Sarah skiing in circles around me, laughing hysterically at my juvenile form, then swooping ahead and then swinging back again to cheer me on. Chris somewhere before or behind, usually shooting embarrassing videos.

Chris and Sarah, of course, are much more accomplished on skis than me. They go to the top of the trails. They enjoy black diamonds. They ski in Colorado with uncle Jeff sometimes, at much greater altitudes. Sarah will get on a snowboard, too, though I’m not sure she’d claim she’s as comfortable ‘boarding as skiing.

Now back to Topsfield County Fair. We made our annual jaunt there. Now that Sarah’s grown up, it’s usually just Chris and I, making the rounds of barns and rides for one sticky, deep-fried afternoon. (For years, it was me with other moms, our kids in strollers, stuck in the Kiddy Ride area.)

This year we went with our friends Mark and Lesley, who are visiting from Ipswich England as part of a Rotary Club cultural exchange. We wanted to share a quintessential American experience with them, and the County Fair embodies everything that is fun, campy and quirky about America.

Photo by Lesley Dolphin

C’mon, admit it! It’s the fair! Deep-fried food of every description. Cute child-made projects by Boy or Girl Scout troops and 4-H clubs, like collections of painted gourds decorated as Olympic teams or ghosts and witches for Halloween. The world’s largest pumpkin: 2,009 pounds! Clydesdales. Racing pigs. Farm machinery with big tires and bigger engines: pulling stuff. Goats, sheep, alpacas, cows, bunnies, guinea pigs, chickens, roosters, ducks, turkeys … and more. Bee-keeping house with honey, wax candles and live hives. Prize-winning flower arrangements, handmade quilts, jars of honey, and pies. The midway, with dart-throwing contests and every other sort of game in which you can lose a lot of money, plus lots of rides with bright lights and loud music.

Anyway, in past years, I’ve gone on rides at the fair with my family, for the same reason that I go skiing with them. To face a fear. To show solidarity.

Does it count as an act of courage, if you’re afraid to do something for sensible reasons, like the concern about gravity, steep slopes and fast downhill speeds, but you do it anyway? Does it count as an act of courage, if you’re afraid the whole time, but do it anyway?

This year I went on the Pharoah’s Fury with Chris and our friend Lesley. It is really a large boat on a swing, and it rocks higher and higher in both directions, while you face into the middle, so that eventually you are pivoted so high that you’re facing a 90 degree drop and staring down into the screaming faces of the people on the other end of the boat. And then it plummets down in the opposite direction, as it completes the swing to the other end of its pendulum motion, and you feel as if you’re falling.

Okay, this ride combines all my nightmares. You know … falling … heights … speedy drops … That sort of thing.

Meanwhile Chris and Lesley, to challenge themselves, let go of the bar and lift their hands to heighten the effect. They keep their eyes open. They’re laughing and whooping in excitement.

Me? Eyes closed. Hands clutch the bar. Moan. Complain. “I hate this. Why did I get on? I hate this. Aaagggghhh. Aaaaarrrrrrgggggggghhhhhhh!”

Screams. Squint, but open my eyes a few times, to experiment with peeking, because Chris and Lesley say it’s easier with your eyes open than squeezed shut. Stare down into the faces of the people on the other end of the ride. Stare DOWN at them, from my 90 degree vertical-drop position at the very other end of the ride. Aaaaaarrrrrgggghhhhhh. Looking isn’t helping. It’s worse!

Fried foods at Topsfield County Fair, photo by Mark Murphy

I scream every time we start the plummet downward. My stomach falls after the rest of me, of course. It can’t keep up.

And I never let go of the bar. Even though Chris and Lesley say it’s more fun — easier — if you let go. Let go! Let go!

Yes, it’s the mantra that I say to myself about so many other parts of life. “Just let it go.”

On this ride, I don’t work up enough courage to let go of the safety bar and throw my hands up in the air. That’s one more step than I can manage.

What did I accomplish? Well, I got on the ride, and didn’t panic enough to get back off again. I said NO to an earlier ride, but I got on this one.

And by the end of the Pharoah’s Fury — which felt like it lasted 35 minutes, if you ask me — by the end of the ride, in between screams, I’m laughing. Laughing!

Okay, so maybe the stomach-drop sensation ride is FUN in a sick-scary sort of way. Me? Laughing?

To laugh, I’ve actually gone through the mental exercise of admitting that I’ve talked myself into a place of greater anxiety than this ride warrants. It’s almost ridiculous. But that’s why I won’t open my eyes or let go, because I’m so afraid.

So let’s ask this question again. What did I accomplish? Well, I opened my eyes. I peeked. It didn’t kill me, though it wasn’t any better. I won’t let go of the bar. Nope. But I can laugh between screams.

Does that count as courage?

Sure, it would be a better story if I’d released the bar, unclenched my hands, flung them into the air and completely immersed myself in the experience of my fear of heights, vertical drops, falling sensations and all of those things. If I’d faced it entirely, without any anxieties or reservations, and then walked off the ride … cured. A new person.

That isn’t quite the whole story. I got off the Pharoah’s Fury, wobbly, but smiling. As if, indeed, the weight of all those fried foods that we’d gobbled down earlier in the afternoon had been left behind. (Which they hadn’t. For the record, I didn’t puke.) As if I’d overcome some part of myself that was hunkered down in a dark corner, hands over eyes, back turned to the light, unwilling to uncurl and take a chance.

Scary ride, but my eyes are open, and Lesley’s arms are flung wide. (Photo by MArk Murphy)

Yes, I held on tight. Yes, I complained, “I hate this.” Yes, I screamed. Yes, I kept my eyes closed most of the time. Yes, it’s true. I did those things.

But I also got on the ride. In the end seat, where the ride is the most extreme. I stayed in the seat. I opened my eyes a few times, to check it all out. Between screams and rounds of “I hate this,” I actually relaxed enough to laugh. To admit that it was fun to be scared. Glad I’d done it.

That’s a lot for this year. (Does that count as my going-to-the-mountain moment? Can I skip the ski slope?)

For me, going on Pharoah’s Fury is about like going to the top of a ski trail on skis. To go down a mountain with my family. Would I do it myself, for my own satisfaction? No. Would I do it to keep someone I love company, and try it, even if it’s not “my thing?” Yes.

Is that courage? I don’t know. But when I laughed, as the ride dropped into its swing toward earth, it felt like something new was happening inside. And I didn’t need a new pair of underwear when I got off the ride, by the way!

Home

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Yesterday I started field education. That’s an internship, so to speak, working at another church. I’ll gain valuable parish experience and perform new and familiar roles in a congregation that isn’t my home church.

The difficult part of this transition is that Chris and I spend every Sunday morning together, and we have so few chances to spend time in each other’s company, that I miss those mornings … even though we’ve only spent one Sunday apart. In addition, First Church in Ipswich is the longest I’ve ever been rooted in one faith community. We’ve belonged there for 18 years. To spend a schoolyear away from my own congregation, working elsewhere, feels as if the ground is shifting under my feet.

Along with all of the other transitions, it feels as if parts of me are being torn away.

Yes, I know intellectually, that this stretching and moving away from what’s familiar and easy, is all necessary. To work and grow in this new vocation, I must step outside my comfort zone, which in this case is my own community.

It’s what I want. That’s what I tell myself, though I miss what I must give up to be there. Even after one morning away.

So yesterday I spent my first morning in a new congregation. Spent time with both pastors, who have already welcomed me onto their staff. Met some of the congregation’s compassionate and committed lay leaders and community members. Witnessed the youth of this church presenting their summer mission trip to Maryland.

It was all quite nice. Safe. Just not my own faith community.

Finally, at the end of yesterday’s worship service, a friend of mine appeared. I hadn’t expected to see her there. She belongs to this new church where I’m working (I didn’t realize it). One of the ministers is her daughter (I didn’t know that either).

This friend of mine used to be on staff at Winthrop Elementary years ago, where both Sarah and Jessie attended school. She was especially instrumental in Jessie’s successful interludes at school. We all shared an intense journey together each time Jessie made the re-entry to Winthrop classrooms and culture. Her office was often a retreat, when Jessie needed a safe sanctuary to collect herself. They developed a special friendship independent of my connection to this woman. She represents, even now, some of the most wonderful and tempestuous experiences in our long journey with childhood cancer.

So when she appeared unexpectedly in front of me, at the new church, we leaned across the pew and hugged each other. I think I yelped with happiness.

Then I burst into tears. Held onto her much longer than the embrace of friends exchanging greetings. Hung on as if she was holding me up.

I think a knot of emotions all rose to the surface. Every loss and transition I’ve experienced in the last few weeks and months. And maybe ever years.

So much has changed. So much has fallen away. Jessie is gone. Sarah is off at school. I’m starting college again. Chris and I are struggling to find times to maintain connection. And I’m spending a lot of time away from my entire community, including the church which sustained us through everything.

My friend received that grief with a hug. And then I was laughing, overjoyed that I know someone in this new place, this new congregation with whom I’ll sojourn for the next two semesters. Growing. Reaching outside myself for something more. Connecting with something greater. Trying to remain rooted in what continues to be important to me: family and community.

When my friend greeted me in that new house of worship, suddenly I felt as if this new church could also become home.

Can you be at home in two places? Or even more places? Of course you can.

I have many homes. My house on North Main street in Ipswich is intimately familiar, though rather empty now. Ipswich is where I feel connected. First Church’s congregation has been our extended family for years. Already the Harvard graduate school campus feels comfortable.

And now this new church? When I first sat through the worship service, it felt just a little off-kilter and strange. As if I was trying to transpose my former surroundings — the place and feelings of worship among old friends — onto a new and different congregation. Perhaps I was. I * want * to feel comfortable and connected there. But as we all know, as I must remind myself, that comes with time and experience.

Then my friend reached over the pew, and held onto me while I acknowledged everything I’d lost. And everything I’m trying to reclaim. Suddenly, it began to feel more like a new home. Another circle of belonging.

Rock Wrangling

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Moving boulders? A classic New England tradition …

It’s like a gift, this day of serene blue sky, warm afternoon sunlight, crisp air and gold-crimson colors appearing in the edges of green foliage. A perfect autumn moment.

I just want to be in awe of it for a little bit. I spend so much time indoors on a computer, reading books, in a class, working with clients or otherwise staying busy, that I need “excuses” to get outside.

So what’s a good reason to go outside? Well, some people garden. Can’t say that’s my strength. Others run a few miles, cycle a few miles more, kayak or walk or just get outdoors to exercise. Pick apples. Go fishing.

What coaxed me outside the past few days?

  • A bonfire in the evening, enjoyed in the company of my husband and a friend or two. With dinner and drinks.
  • Reviewing renovations to the house and plans for the yard.
  • Walks downtown for hot beverages at Zumi’s and a seat along the river.
  • Best of all, our weekend rock-pushing escapade.

Attaching boulder to rear appendage of tractor

Huh? Rock-pushing? Were we suddenly trying to re-enact Greek-mythology? Recreating the eternal act of pushing a boulder up a hill, over and over, as a punishment in the underworld, like the king of ye olden classical days, Sisyphus?

Er, no. Just because I’m in divinity school doesn’t mean we’ve suddenly decided to live out the myths and stories of many religions. Nope. This was more along the lines of continuing the good old New England tradition of harvesting rocks from your field.

A few years ago, a neighbor of ours dug a large granite boulder out of his yard. It may once have served as a front step for his home, but didn’t work in that way anymore. We wisely (or foolishly) accepted his offer to take the boulder. So it was dropped off by a bobcat at the far end of our driveway. And there it sat, summer and winter, year after year, awaiting a purpose and a place in our small yard.

More recently, Chris’s colleague Matt acquired a tractor that can lift and move large landscape features. He was sure it could handle re-positioning the granite boulder. And he enjoys opportunities to use his machine (of course).

Boulder carried up Summer Street

So this past weekend, it was guys’ day with big machines in the backyard. They tried lifting it in the tractor’s bucket, but the boulder is just too big. Our friend Matt pushed it with the bucket about halfway down the drive, but that didn’t solve how to get it around the corner, up the street to the intersection of Summer and North Main Streets, where it was supposed to perch at the corner of our house.

After much problem-solving and the arrival of our other friend Just, the guys used chains to attach the boulder to the back end of the tractor, which is actually stronger. (It practically tipped the entire tractor when attached to the front bucket.) They had to tip the boulder up enough with the bucket end to wedge wooden blocks under it, lifting it off the ground, so they could run  chains beneath the rock. After extended experiments, the three determined guys found a way to wrap and secure it so that the tractor could lift the boulder about 6 inches off the ground. Then Matt hauled it carefully up the street, and nudged it into place.

It was like watching tractor ballet, for goodness sake!

Boulder arrives at Summer & North Main.

Between building bonfires and rock-wrestling with the help of a motorized wheeled vehicle with a lots of appendages and a powerful engine, it was like … well, yes, I’m going to just lay down a stereotype here … it seemed like “guy Nirvana.”

And you know what? I put down the textbooks, stopped outlining my paper on the story of Joseph as told in both Genesis and the Qur’an, and stepped outdoors. I was out there with the three guys, snapping photos, watching traffic, and participating from a helpful (aka, safe) distance.

By the end of the rock wrangling, we were all grinning from ear to ear. What a crazy way to spend a few hours out in the autumn sunlight! It’s a novel pastime, that’s for sure

Can’t say I expect to ever have another afternoon quite like it. But if you get the chance to move a boulder or two in your life … you just gotta do it, don’t you think?

Nudging a boulder with a frontloader bucket. Or whatever it’s called …

Autobiography … What Faith Do I Claim?

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One of the homework assignments in a few of my classes has been to write and present a Spiritual Autobiography. Hmmm. It feels self-absorbed and narcissistic, in many ways, to focus inwardly and then to talk about oneself in this context. To an audience of peers and professors.

Yet it’s an important question to pose for ourselves. We need to be familiar with this story. To know why we arrived at a Divinity School to study. And what we want as the outcome of this time in graduate school. What is our connection to the Sacred?

I think it’s a question that all people pose for themselves at one time or another. What does my faith mean to me? What do I believe? What makes meaning out of the world to me? What do I hold as Holy or Sacred or bigger than myself?

As students and facilitators, we discuss milestones. Events or people or experiences or texts that shaped our faiths. Or raised questions that we’re still trying to answer.

Many of us consider our personal views of the sacred or the divine. Identify the language and images we use around those ideas. For some of us, the language might be a Trinitarian Christian concept (God-Jesus-Holy Spirit). For others it might be monotheistic Allah or Yahweh. For others it is a Boddhisatva, or a Goddess, or a different deity.

For some folks, there isn’t a specific deity or name that defines what is sacred. Maybe there’s a “Creative Force.” Or for some of my classmates, connection with the Sacred is inseparable from being human.

Some of these ideas may sound like heresy, if you are uncomfortable with the reality that people around the world follow many different religions. If you believe, or your faith tells you to believe, that there is only “one true way.”

I don’t put the idea of “one true way” into quotations to belittle that concept … just to acknowledge that not all belief systems require that people follow their way of thinking, being and doing. Not all belief systems consign everyone else in the world to Hell if they don’t convert. I’ve never been comfortable or okay with the concept that my faith is the only faith, and that everyone else is outside the circle and isn’t going to be okay, isn’t going to heaven, isn’t going to evolve to the next phase of being … I cannot reconcile that. Never could. Still can’t. Maybe it’s not my job to work out that dichotomy. I’m just admitting that I don’t embrace it.

Interestingly, many people in this era consider themselves to be spiritual, but not religious. And it’s a fair distinction.

Religion, as such, is the human-made institution that grows up around the seeds of a faith. For example, Christ and his first followers, for instance, were Jews. They were not Christians. And initially, Muhammed and his people weren’t Muslims with a capital “M.”

These Prophets didn’t necessarily believe they came to start new religions. Simply to bring a message to the world.

What evolved afterward, the codifying, the creation of a structure of authority and governance, administration and policies and laws and practices … those aren’t the original parts of any faith. Those are Religion with a capital “R.” They are systems developed and put into place by humans around the original messages brought to us by Prophets. At least, that’s my simplistic definition of it, but I think it’s a reasonable one.

I’ve learned, in the past few weeks, that saying that there’s one version of any Religion is also naïve. Is there one acknowledge and universal experience of Christianity? Christians would chuckle if you ask that. There are so many variations on what Christianity means and how it is experienced, starting with the major division between Catholic and Protestant. And you can go on from there.

The same is true of Judaism and Islam. Do you belong, for instance, to a temple that is Orthodox or reformed? Is the Judaism of a temple in Brookline, Massachusetts similar to the Judaism on a kibbutz in Israel? Unlikely.

Some contemporary scholars say that is it more accurate to acknowledge many Islam(s) rather than one Islam. Because again, these Religions, though springing from the seed of one origin, have developed within varied social, historical, ethnic, political, economic, and geographical contexts. Islam practiced in the neighborhoods of Chicago is different than Islam experienced in London or living in a nation such as Turkey. It has markedly different interpretation and practices in Afghanistan or Iran than in parts of India or Indonesia.

Some people following a specific Religion (with a capital “R”) will say there is only one true version, and all other schools that fall under that same umbrella or label are false. Not the real thing. But which version of any Religion is real? True? The only authentic one?

Those sorts of schisms and arguments are probably another reason why so many people in the world don’t want to be called Religious. For a lot of folks, technicalities lose sight of the whole point of faith. It sounds something like this. “Who cares about the semantics? Can’t we just pay attention to the original message? Can’t we get back to the bigger reason for why we worship and pray?”

Spirituality, on the other hand, seems to be a more universal impulse in humans to seek a connection with something greater than oneself. Something that some of us would call Sacred. Maybe some others would call it Nature or the Universe.

More people consider themselves to be Spiritual than to be Religious. Many people don’t want to be categorized, labeled or aligned with a particular tradition. It’s feels like a bad word or way of imposing limitations, for a lot of people.

And in a way, although I realize I am fundamentally Trinitarian (Christian), I am also connected to other practices. Yoga traditions, which can embody Christian references as well as others. Aspects of Buddhism that I have been taught. Native American beliefs that I find in poetry, art and stories. Teachings handed down from Asian origins by mentors who instruct us about spiritual practices as well as physical ones in martial arts classes such as kickboxing or karate classes. Jewish and Islamic offerings that I share during special holidays with my community. Other influences.

I don’t discount or turn away from the beauty and truths that I find in other places, other faiths. I incorporate them. I learn from them. I listen to them. Maybe I learn their practices, when those may help to offer balance or healing in my life.

Yet I am also learning not to make the mistake that all these Religions or practices are, underneath it all, the same. That’s a dangerous mistake. These are different faiths. The people who claim them also experience and view the world through a somewhat different lens.We live in a pluralistic world; that’s okay. In fact, that’s complex and amazing.

Yet we can inform and inspire each other. We can live peaceably. Build community. Share a world together.

Partings

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Today Sarah joins her college classmates and sets off by plane for Greece. She’ll study nursing in Thessaloniki for three months. Probably visit other cities, and even other countries, while she’s there. She’s considering more travel around Europe after the semester ends.

Why not? She’s young. Relatively footloose and commitment-free. When is there a better time?

And what can substitute for life experience, when it comes to education? Books and professors are great. They give us context. Theories. Even practical ideas that we can apply in the real world.

Yet lessons often come the other way, too. Firsthand. In person. As realities that we handle and experience. Eventually, to make space in our minds and hearts for greater understanding, we must touch, see, think about and feel events, cultures, people and ideas for ourselves. We cannot fully appreciate the similarities and differences that make the world so complex — sometimes beautifully so, other times tragically so — unless we take the chance to engage it.

She’s traveling to the second-largest city in Greece, steeped in history of many cultures, ethnicities and faiths. For instance, some of its inhabitants appear in the sacred text of the New Testament in letters from the Apostle Paul; she’ll walk some of the sacred sites I’m studying in books. She’ll reside in and explore ancient ground that was holy, thousands of years before Christianity was ever born, populated by Greek deities and temples. She will live in the multicultural realities of a city that was once a bustling part of the Byzantine empire, became a sanctuary for Jews outcast from Spain for a period of about 400 years. It joined the Greek nation in the early 20th century, burned in 1917, was largely rebuilt, and was home to thousands of refugees in the wake of a ‘population exchange treaty’ between Greece and Turkey in 1923. It remains a vibrant and diversely-populated place. For more detailed information, visit www.greecetravel.com/thessaloniki/introduction.html

We’ll stay here in Boston. Say good-bye and watch her walk across a threshold. It’s a coming of age moment, as she launches herself into the world, to learn lessons from her college classrooms and other lessons on the streets or in the cafes, shops, and other hangouts around the city.

I expect, as we say good-bye, that she will continue to experience her own partings. She’s leaving behind her high school self. Her friends are all already on their college campuses. Or finding jobs and moving away from home. Or serving in the military. Beginning the next phase of their young adult lives. Sarah, too, will let go of childhood and start anew.

When she walks through the security gate and later through customs, she will be walking into a new world. And a new part of her life.

And here? Though we aren’t flying away, but staying home, we’re also beginning the “next step” in our family life. Whatever that might mean … whatever shape it takes … big house, empty rooms, long work or school days, late nights, early mornings … two of us trying to make chances to connect. Finding purpose in our adult lives, now that we have started Sarah on the path to her own life apart from us. And always, the way parents do, thinking about both of our daughters.

Somewhere, Jessie fits into this transition. We’ve said good-bye before. Farewell to Jessie was different. This day, as Sarah waves and joins her classmates, this is the good-bye you’re supposed to say to a child. It means you’re doing what you should, helping your child take steps toward adulthood and independence.

After all, it’s not permanent. It’s not forever.

Yet we also realize … the young woman who comes home again after her adventures… she will be Sarah. But she will be a new, changed, more mature and experienced Sarah.

Sure, I thought I was ready to let her go. Stoic. I knew, cognitively, what this separation meant. I talked myself through it. Rallied around its importance and symbolism. Believe it’s good and right for her to do. But there’s a difference between knowing something and feeling it. It’s easy to know something with your head, but much tougher to live through it with your heart.

So I thought it would be easy enough to get ready and say farewell, because this departure has been happening in stages for several months. Years, even.

Yet we’re all on edge. Trying to be gentle with each other, but equally prickly and moody and temperamental. Right now, we often say or do the wrong thing, as often as we make the right choices, to help each other through this good-bye.

My husband I will be different, too. All of us – humans — change. Nobody is static, fixed to one moment in time and space, unable to transition. Life and consciousness itself is a response to stimuli. All humans, even when we feel stuck, are somehow in flux, moving, transforming.

We’ll all get through it. And blossom on the other side of the transition. Yet that doesn’t make the moment of parting any easier. In order to hold the love, you must also hold the pain.

Stress: The Good Kind

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I’m so busy I almost can’t breathe. I’ve added every deadline, book, project or homework assignment, class time, phone call, advisory meeting, and other school task to my calendar to keep up with it all. Getting home at midnight one day a week, and between 8-9 pm the other nights. On campus in Cambridge all day, either in classrooms, library or quiet work spaces.

And then there’s family life; that’s being “scheduled,” too, so that I can grab some time with Sarah while she’s home again before going off to her semester abroad in four more days. (I saw her Monday night between 10pm-midnight, when we picked her up at the airport, so far.) Or to make a date with my husband Chris while we’re both awake. Mostly I maintain contact with them via texts. * sigh *

Work life fits tidily into chunks of the day when I can plug in my computer. Sometimes on the train, or in the library. As emails exchanged between classes. Or on the weekdays when I’m staying on the North Shore.

Field education hasn’t started yet. That starts next week. (I’ve already had the interviews). I’ll be apprenticed or interning, so to speak, at a UCC church on the North Shore to gain professional experience in a parish other than my own home faith community. This works both as part of the educational experience at Harvard, but also toward my “discernment” process for ordination by my denomination (UCC/Congregational).

All in all, it’s a whirlwind time. I dream about school. I’m reading books about Christianity and Islam and pastoral counseling and philosophy and language, instead of suspense and science fiction novels. I pack a lunch and dinner. Carry a to-go mug for hot coffee, as well as a water bottle. Have external pockets with  easily accessible student ID, T-passes and commuter rail ticket. Wear sensible walking shoes for the hike from train station to subway station, from subway to classroom, class to library.

In a way, this rhythm is familiar. I used to make the commute in and out of Boston to an office. Rise and go before the sun came up. Come home after it set. Rarely saw the sky, except through the office windows of executives in the buildings of the large financial corporation where I once worked. Made well-intentioned goals to get outside for lunch, walk instead of eat, but usually found that I needed every work hour to complete a project, so that I could make it home to pick up children from extended hours at daycare.

Even further back, I used to work full time, then attend classes at night. Took two courses a semester, for several years, to earn a Bachelors degree with Honors from UMass / Boston. Chris was deep in studies to pass his exams for licensing as an architect. So I’d work on my thesis until 2am, and walk home across the Boston Common at odd hours of the night, to our apartment in the city.

It seems like I’ve always been juggling a lot. All of us have been.

It’s happening to Chris now. He rises at 3-4am to start his work day. Volunteers, works, and makes time for his family when we can be here to connect. Fits in a bike ride now and then.

It’s happening to our daughter Sarah as she juggles saying good-bye to the few friends who haven’t left for college already, or makes trips to see them on campus in Boston. Then packs for her own adventures through Northeastern University’s international program next week.

Yes, it’s stressful. But I want to acknowledge that this is stress we choose, and in which we willingly participate. It leads to something more. Opportunity. Open doors. Education. Vocational shift. Personal transformation. Survival. Hope. Healing. Tangible change. Something we want. There’s incentive to take on this busy schedule, instead of remaining within the status quo.

This form of stress contrasts with situations that are out of our control. Circumstances that cause stress to which we also respond, not because we want to, but because we must. I have lived inside that pressure cooker, too.

In fact, I don’t have to describe much of it to you. Many of you knew us during those times.

Living inside a hospital as the levels of acuity increased over time. First, a shared hospital room with other cancer patients and their parents. Having roommates for weeks at a time throughout the cancer journey. Transfer into private rooms on the oncology unit, which might sound like a privilege, but was too often a bad sign. It was usually due to severity of infection, contagious complications, or more life-threatening conditions (beyond cancer, as if that wasn’t enough). Later, months of life on the transplant unit, inside a single room with changeable mood lights in the ceiling as a second-best attempt at environmental stimulation instead of being allowed to live in the larger world. Life reduced to one room, inside a HEPA-filtered unit with its own air and water circulation, and airlocks to control the environment and separate it from the rest of the hospital (though strangely, you could escape to the Prouty Garden if you traveled …  you couldn’t share the elevator, wore a mask through the halls, and didn’t touch anything).

Finally, the most critical level of care. ICU. Where they have two medical rounds a day, and I woke up for each shift of consultations, regardless of the time of day or night, because events moved so quickly that even 24 hours wasn’t enough time to assess things; we only slept about 2 hours a night. Where the lights are always on, and the number of tubes and machines attached to the patients multiplies.

Through it all, Jessie just stymied everyone. If you looked at the reams of paper, she shouldn’t have appeared as perky as she did. She shouldn’t have transitioned once off the ventilator, sat up within hours to play Hangman with her primary nurses on the ICU team, and lured us all once more into hopefulness. But hey, that’s how she lived through every hour she was allowed to be awake. And even consciousness was taken away, at the end, because she needed to be sedated to stay on a ventilator. But she broke through the drugs from time to time, to try to whisper to us, to kick her feet, to squeeze our hands, to cry, to listen to books, to be part of this world and connect with us.

We have endured that other kind of stress. It escalated inexorably for years. Then months. Then weeks. Then hours. Final moments.

That accumulated stress seeped deep into muscles, bones, minds and spirits. It took years to work its way to the surface, and be released again. We’re still letting go of it, I’m sure.

So I acknowledge that these stressful circumstances may be different in every family, caused by different issues, but that many of us live with them. Unemployment. Mental health issues. Diagnoses of chronic or terminal conditions. Economic instability. Uncertainty about shelter or food: basic necessities. Lack of access to other resources. Addiction. Violence. Crime. Death or endings of many kinds. Loss. Isolation from community. Caregiving for a loved one with an extreme condition.

Perhaps that’s one of the reasons I’m seeking this vocation: pastoral care. Stress is a universal experience. With many causes. We all share it at some time or another, in one form or another.

And I believe — I hope — we all have chances to experience a different kind of stress. The “good kind.”

Although my calendar is busy —  my phone vibrates often, my computer pings with reminders and alerts and alarms to keep my use of time focused, my backpack is quite hefty with gear and books, and I’m always moving —  I don’t mind. There are other sorts of alarms and appointments, meetings and conferences, phone calls and consultations, that lead to different outcomes.

Right now, this stress leads to transformation. So I celebrate it.

Puddles: To Leap or Not to Leap

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Sometimes on dark days, when lightning and thunder crash overhead, when rain drenches, we need a reminder that there’s an arching sky above that heavy roll of clouds. And above this mass of grey storm, the heavens are blue blending into purple fading into black.

It’s there, waiting its turn: the light and the blue sky. There’s always a sun burning on one side of the globe or another, and our planet wheeling around it. And beyond our nearest star sprawls an infinity of stellar bodies, sending back light that is already thousands of years old, piercing the veil of darkness on clear nights.

It feels heavy, this weather. Punishing, almost. Torrential. We travel in layers and under cover. We dive for shelter, we crave something warm in our hands.

And yet, our earth needs this renewal. We know this, too. It’s essential.

And of course, stormy days are not unexpected. They’re natural. Hopefully we’re prepared for the turn in weather, not surprised by it … we have waterprfoof gear.  Umbrellas. Boots. Slickers.

I remember being the one who loved to jump into puddles. First one in. Not just as a kid. As a grownup, too.

As a freshman in college, I’d take off my shoes and run barefoot through puddles. I was a young woman on an undergraduate college campus. Didn’t care about social conventions. Walked to class surrounded by friends who were equally inebriated with the sheer joy of life, independence and possibilities. Once one of us tried it — jumping in puddles – we all did it. Laughing under umbrellas, soaking wet, snared between childhood and adulthood.

Mostly now, I admit it, I’m glad to stay warm and dry. Happy to be on the inside, looking out at the rain and lightning.

And yet I wear high waterproof boots that are good for sloshing through deep currents. I’ve used them to wade into the ocean’s tide or the river when walking dogs with friends. They’re excellent for puddle-jumping, too.

Sometimes it’s worth being ready to step into the water. To go through the puddle instead of around it. To make a splash. After all, every day is its own blessing … it’s wise to savor each.

So we can choose to look up. To gaze up beyond the low-slung horizon of  clouds toward the assurance of bright starlit heavens. Or peer down at the ground and the promise of a nearby puddle.

Either way, take this gift of time for what it is. I wish all of us the courage and wisdom to find joy on days like this one. Whether it’s the contentment of being dry with a steaming cup in your palms and the percussive rhythm of rain pounding the roof and the window … the spiritual certainty that our earth is being quenched … the assurance  that the sun is there beyond those clouds, waiting to return … or the elemental joy of stepping outside into the storm and wading through the puddles.

Doing It All

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Does this sound familiar to you?

You’re in the middle of a significant event. Everyone is quiet, listening intently. The entire space is hushed, leaning forward, catching the impressive, weighty, world-changing reflections of an august speaker. And then you hear a little one call out, unimpressed by all the pomp and circumstance, the most important words in her world, “Mama!”

Yesterday was an event called convocation. The new Dean of our school spoke to the incoming class. The professors processed in their caps, gowns  and colors. We listened to flute and trumpet. And a moving message from the Dean himself about the role of religion and spirituality in today’s conflicted world.

Students and faculty attended. Family attended. And as it turns out, very young children came along.

This is a small college on a large campus. It’s built around community. And that’s more obvious than ever, when students or staff bring their babies and toddlers to the formal events.

The child calling out? She put the entire experience into perspective again. It would be easy to take ourselves too seriously. Indeed, the Dean poked fun at Harvard’s view of itself as the oldest college in America, and teased all of us because he graduated from a British college that is over 600 years old. Much of his reflection (and his gift as a writer and teacher) is to humanize, with individual detail, larger issues. As a little one in her parent’s arms did for us, last night.

I believe the faculty on this campus understands that most of us are pulled in many directions, and fulfilling many roles in life. They are, too, although there’s probably an idyllic and abstract tendency among some of the them who live almost exclusively inside the academic bubble of the Harvard community. Contrarily, many gifted faculty also travel all over the world and work outside academia, too, and bring their real-world expertise back into the classroom.

I’ve been on campus all week, with n0n-stop orientation and info sessions. I’ve been so busy with these events, that I didn’t read the text on my cell phone, from my daughter in Italy. Or the one from my husband. I postponed replying to emails from clients. I couldn’t talk to friends. Yet I’m needed in all those parts of my life, too. Next week, when the schedule starts to settle down, I hope I’ll find more balance.

For now, I’m part of a small class of students with diverse backgrounds. Their average age is 26 … much younger than me. But I’ve met a handful of people in my position … returning after decades of life in the working world, with settled homes and families and careers, now going back to school for some reason. People from several nations, and all over the country, with all sorts of goals for their degrees.

It’s my experience (after a few days of orientation, so take it for what it’s worth) that the college welcomes us as complex people with multiple roles in our lives. Yes, I’m a full-time college student again. I’m also working and available to clients. I’m a mom with a college student who will need support from time to time. I’m a spouse who’d like to be present in my relationship. I’m a volunteer for several organizations. I’m a friend with connections to tend.

Andover Hall

So I was a member of the audience listening to HDS’s Dean, David Hempton, speak. Trying to catch every word, as we gathered outdoors under the tent on a bright August evening, at the close of summer and coming of fall, with Andover Hall in the background. He offered his first words addressing the school as our new dean.

And then a classmate’s child cried out, “Mama!” No one paused to frown and criticize. There wasn’t a gasp of outrage. A patient father went off to get a red plastic wagon. A mother (and student) escorted her young daughter inside, probably to the bathroom. In the rear, a baby gurgled.

Education in the context of life. The dean’s words at the front of the tent. The baby’s call for “Mama” in the back. I think they “get it” about life and equilibrium. I hope so. It’s why I believe I’m called toward this vocation. You can’t really separate these parts of self: mind, body and spirit.

Note to Self

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Today at one of the orientation sessions for graduate school, incoming first-year students (that’s me) were asked to write notes to our “future” second-semester selves. We jotted down reflections about our hopes and expectations. Also, our worries and challenges.

Then we sealed them in envelopes. No one will read them … except each student opening and re-reading his or her own note. Next year.

Yes, these notes will be mailed out to us next March. They will serve as a check-in about where we find ourselves toward the end of our first academic year.

We’ll read our notes to ourselves, and gain some perspective.

  • Have we each accomplished or experienced what we hoped?
  • Have we resolved the issues that concerned us?
  • Have we found balance?
  • How are we doing?
  • What’s going on during the spring semester?

It’s a good idea to check in with yourself from time to time. Reflect. Recap.  Take a step back, and remember there’s a “big idea” to many of the decisions we each make in life. Ideally, we’re not just reacting … not just getting by. Optimally we have made some focused, goal-driven, value-laden choices that provide meaning and context to our  home, relationships, career, education, community, health, and other commitments.

Many of us are in some form of transition. Moving. Changing relationship status. Working toward sobriety. Seeking treatment for better health. Entering or hunting for a new job. Taking up new pastimes. Giving time to special causes. Going to school.

Whatever the reason for change … and whatever the nature of such a transition, it’s easy to worry about details, and forget about the new chances that await us. (This presumes that we can view the cause or result of transformation as an opportunity, which may not always be the case.)

In times of flux, we may lose perspective. In my case, I’m sometimes overwhelmed by a litany of anxiety about juggling loan payments, train tickets, textbook purchases, work projects, class schedules, commuting times, registration info, family time, community service commitments, and many other logistics.

Instead, today I literally wrote a note to myself. Months from now, I’ll open up that envelope and read it as a reminder about why I’m back in school. My reasons include personal growth, vocational development, and the integration of professional and spiritual experiences.

You have your own reasons for whatever changes you’re making.

We can each care for ourselves, metaphorically, by checking in from time to time. Maybe you, too, will write yourself a note and open it sometime in the future, like a time capsule. Or you could flip open your calendar and make an appointment with  your “future” yourself … to pause and take stock. Or make it a diary entry. Or a prayer.

However you do it … take the time to reflect. To appreciate. To observe.

And hopefully, if circumstances permit, to celebrate.

Exchange

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We’re trading away one experience for another, one season for the next, one set of rhythms for a different one, and even swapping a native tongue for a second language. There’s change in the air, for everyone, including our family. It’s different for each of us, but there’s the common experience of preparing for partings, farewells, movings, relocations, new beginnings, and transformations of all kinds.

Today we exchanged dollars for Euros. Both girls have their plane tickets and passports. They’ll change planes at London’s Heathrow Airport tonight and land in Milan tomorrow morning, where Chicca’s family will meet them. Sarah will visit there for 2 weeks, then come home briefly, before she leaves again for college studies abroad in Greece.

All around me, as I run errands today, picking up this-and-that on our last-minute shopping lists, parents and students are stocking up on notebooks and pencils, markers and backpacks, sneakers and snacks. Just a few days (hours in our case) to go, and so many logistics to complete. Bills paid. Medical forms completed. Schedules printed. Registration forms filled out. Permission slips signed. IDs ready. Transportation arranged. Meals organized. Even housing and dorm room supplies for older students.

It’s a rush. It ends – and starts anew — at a doorway, a gate, or a portal of some kind. Our children, our families, our friends, our loved ones … we, ourselves, are destined for an exit, a passageway or a border crossing.

Even if it’s as simple as exchanging summer habits for autumn ones, warm-season activities for crisp-fall ones, and pulling out long sleeves, close-toed shoes, and extra layers … we’re all preparing. Packing up necessities. Getting ready for change.

For some families, it’s a change of caregivers for medical support. Transition from hospital to clinic.

For others it’s the move from home to college or boarding school. Or simply the start of class hours after a summer of different freedoms.

For some it’s a different sport or extracurricular season. Return to winter work hours, with a different pace and dress code.

The days feel long and lazy, even now. We might stop long enough to lift our face to the sun, and let its heat kiss flushed cheeks and closed eyes, before we keep moving.

Yet the pace of life is already quickened, urgent, thumping with a vitality that drums out the rhythm of change. In a few hours, Sarah and Chicca carry backpacks through security gates, leaving behind English-speaking countries, as the next step in their journeys.

All of us, one way or another, are on the move.