Tag Archives: Wellbeing

Hurricanes, For Real

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Yesterday, after our faith community shared the names and worries and celebrations in their lives, about which we prayed as a congregation, I then closed by delivering a spontaneous closing prayer. Inspired by the impending hurricane, of course.  This was offered at at the church where I conduct my field education in Beverly. It went something like, “God, high winds are coming. We have lifted up to you our hopes and our concerns. And we know that you are the Creator who can calm the waters and create a quiet place in our lives and our hearts, a sanctuary amid the storms. Now we ask you to hold our concerns, the ones we speak aloud and the ones that we share through silence, hold them in your light.”

Today as leaves are torn from their twigs and then branches fly loose, and only tree roots cling tightly, as salty white-capped tides rush up over the causeways, making islands of green-tossed hillocks at the edge of sea and shore, as the world is shaken and blown, I’m inside writing  papers, working on an exam, finishing  deadlines, and hoping we don’t lose power, so I can fit it all in. As if I can outrace, outpace all the storms in my life. Can any of us do so?

Although classes are cancelled and businesses are closed, once the world reopens tomorrow, if enough of it remains in functioning order, we’ll be back on schedule. I won’t be permitted to turn my assignments in late, or say I didn’t have time to read my books. At least that’s how I interpret things … but I did take a break to make tea while there’s still hot water, and put a soup simmering on the stovetop. We have our candles and batteries gathered. Extra water set aside. We’re safe inside. Ready as we can be, I suppose.

So I want to pause a moment, and pay attention to Hurricane Sandy. She’s hitting the Eastern coast of the United States. We have friends and family directly in her path as she comes ashore. And likely our part of the country will experience some of her might and fury. Other parts of the country have felt the edges of her storm, which have created blizzards and snow storms, for instance. Her reach is extensive.

Always, I find comfort in language. This simple stanza by William Carlos Williams certainly speaks to our world’s weary resignation when pummeled one more time.

HURRICANE
by William Carlos Williams

The tree lay down
on the garage roof
and stretched, You
have your heaven,
it said, go to it.

Another blogger named Austen Allen collected some hurricane poetry last year. When I was researching storm poetry, his posting popped up, and I defer to that entry for a nice overview of lyrics about storms. You can find more at poetry.org.

Also, if you want to think more deeply about the words that surround our human responses to loss and disaster, consider visiting Nicole Cooley’s entry at poetry.org about the Poetry of Disaster. She argues that far from being voiceless and speechless at times of crisis, we fill the void of loss with language. We shape it. We reflect on it. We try to make meaning, to fit it into verse, so that is knowable. So we can  scale it down to a proportion we can actually understand: a size that fits in your mouth, or can be swallowed by your eyes, that can spoken and read and shared.

Sometimes the storms that lash out at us, that suddenly topple our lives, uproot our realities, or pick us up and carry us off in new directions, aren’t literal weather patterns. Maybe they’re emotional or mental assaults. Maybe their financial crises. Lost jobs or traumatized relationships. Sudden catastrophic changes. Violence or illness. Events we can’t imagine, over which we have no control, that leave us standing in a torn, flooded and sundered landscape. Where nothing is familiar anymore. All is changed and damaged. Yet we are left to navigate, to rebuild, to name and claim it all over again.

Meanwhile, consider this poet’s viewpoint about what is familiar and beautiful to you, and how it can suddenly become your undoing.

Problems with Hurricanes
by Victor Hernández Cruz

A campesino looked at the air
And told me:
With hurricanes it’s not the wind
or the noise or the water.
I’ll tell you he said:
it’s the mangoes, avocados
Green plantains and bananas
flying into town like projectiles.

How would your family
feel if they had to tell
The generations that you
got killed by a flying
Banana.

Death by drowning has honor
If the wind picked you up
and slammed you
Against a mountain boulder
This would not carry shame
But
to suffer a mango smashing
Your skull
or a plantain hitting your
Temple at 70 miles per hour
is the ultimate disgrace.

The campesino takes off his hat—
As a sign of respect
toward the fury of the wind
And says:
Don’t worry about the noise
Don’t worry about the water
Don’t worry about the wind—
If you are going out
beware of mangoes
And all such beautiful
sweet things.

Boots, Birds and Good-Byes

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On a difficult pair of days, I wore a pair of high heeled boots, hid behind a costume, became vulnerable, wept, prayed, painted my nails, felt incredibly lonely, connected with special people, remembered those who are gone, and was visited by a winged messenger.

There has been a long silence from my end. Again. It’s been a few weeks of logistics such as deadlines, papers due, mid-term exams, and also … yes, pushing through difficult milestones such as the birthday of a departed friend and the anniversary of the fifth year since Jessie died.

Once upon a time, I wrote every day of Jessie’s treatment, and continued every day after she went on ahead of us, recounting the journey of the living. Now it takes me a week to reflect, in writing, about such moments.

Two days come close together last week. Both are difficult. One is the birthday of my friend Rebecca, who died of breast cancer a few years ago, after a long and gracious life, making a difference in the world of so many people, but especially her family, and most of all her two beloved children Ben and Anna.

Her headstone is only a few yards from Jessie’s, beneath a row of maples, at the top of the hill in the cemetery. Rebecca knew their spots would be close together. We visited those cemetery locations together. Stood while Rebecca was alive under the long shadows of old maples on young green grass, listened to songbirds, felt the stir of the wind, heard  its murmur through the leaves. Made memories up there. Had conversations we often couldn’t share with anyone else, about worries and wishes, realities and dreams, sorrows and hopes. Rebecca lived with a persistent form of breast cancer, and navigated a fine balance of hope in the possibility of a cure or new treatment, the wish for longevity and survival, edged with awareness of a threatening and mortal condition. Rebecca talked about a visit she had made to the cemetery with her family; wanting them to have a living experience with her there, as well as a place to visit in later days. We talked about where she and Jessie would both be (Jessie had already died, but we hadn’t interred her ashes yet), and how they’d be close to each other in the spaces between the maples, and imagined how maybe they’d find each other in the place beyond this one. We believed that Rebecca and Jessie would continue to visit those of us that they left behind, back here on earth.

The very next day marked the morning, five years ago, when my daughter Jessie died. Every year our family approaches this milestone differently. It is a markedly individual and separate experience for each of us as sister, father or mother. And of course, it is a day marked by our extended family, friends or her community, too.

This year, on the eve of the anniversary of Jessie’s death, I found myself locked in memory loops and traumatic flashbacks of the last 24 hours of her life. Vivid images or sensory memories came back. They blur together like this: her lung x-ray looking worse that last full day in ICU, followed by visits of specialists to her bedside, and a phone call conference from a small meeting room to consult with Chris and several medical team leaders to decide a recommended course of action, an evening visit from one transplant care team nurses who believed she’d make it, Jessie waking up that night and braking through sedation to kick and reach for me as I told her we loved her and named each member of her family, holding tight to her hand, 2am worries and conversations with a night-shift nurse as we changed her bed padding and checked IV lines and monitors and breathing tube, later kissing her as they took her off the floor — still medicated to a level of unconsciousness while on a portable ventilator — to undergo a lung biopsy, pounding on doors to get through to the room where a doctor waited to tell me she was dying, sitting in a numb disconnected state while a white-coated medical fellow knelt before me to deliver the unthinkable narration of events that transformed a scan room into an emergency operating suite, knowing our friend and minister Rebecca was beside me every step of that morning, and that Rebecca made the calls I couldn’t make, knowing that Jessie died while Chris and Sarah were en route to the hospital, walking with Chris and Sarah together as if through a gauntlet one final time down the hallway to her room in ICU, where it wasn’t Jessie waiting anymore, just her lovingly arranged body under a quilt, so we could say good-bye.

This year, those scenes – running on endless replay in my mind — recurred over and over. Sometimes scene-by-scene as they really took place. Sometimes as if I rewrote history and changed fate.

If only we had the power to change the script, stop the camera, halt the action, decide to make a different ending, give all the actors new lines, new roles … if only it was make-believe, fiction, theater … not real. But it isn’t. It happened. And there are no sequels or second versions of this particular story.

Of course, I have other beliefs about what comes next. About a spiritual life beyond this one … but admittedly, there is a difference between that spiritual and emotional comfort and the very physical and mortal reality of a child you can read to, speak with, hold close, argue with, sigh about, worry over or dance with.

During the anniversay of Jessie’s death, I always set aside productivity. I don’t do school work or client projects. I cancel any appointments, skip most commitments.

Instead, I give myself permission to be in the moment and experience whatever comes. To make space and go through this, because it will catch up to me one way or another.

It isn’t a day when someone needs to fix what’s wrong. It is simply … an unspeakably sad and moving day. A time when we are permitted to weep or pray or be pissed off or act off-the-charts giddy or stay silent. A time when we experience the feelings that are natural to such milestones; and almost every possibly emotion is likely to surface, visit and be expressed along the way.

On such an anniversary, I don’t have many expectations about what will or should happen. I may lose myself for part of the day. Or find Jessie all over again. Connect with Chris or Sarah, if possible, on this day. Retreat. Or be in the company of friends. Mourn. Remember. Acknowledge. And yes, celebrate.

We often try to experience some of Jessie’s best-loved activities on this day. For instance, my friend Martha got me started on the self-care and healing of pedicures and manicures. You may scoff at this self-indulgent choice, but it is a place of respite where no one expects anything of you, someone takes care of you for a little while, you float and let go, and you even feel a little better (or prettier, or something) on the other side of it. I did it again this year.

And this year Chris and I attended the Rotary Masquerade fundraising ball that evening. It happens every year; it just fell on the same night as Jessie’s anniversary. And what better way to celebrate her vibrant spirit? She loved dressing up, going out to dance, to be with friends.

I dared to wear a pair of black high-heeled boots and a short skirt and a wig. I was someone else: pretending, letting go, running away, wishing, and forgetting. And I was myself: grieved, sad, lonely, determined, giddy, connected, remembering, and living ‘in the moment’.

Underneath the black lipstick, fake eyelashes and sequined outfit, I was a mother thinking about both of my daughters: my beautiful intelligent grownup daughter putting away her textbooks and going out with friends to the night-life of cafes in Thessaloniki during her first semester abroad in college in Greece and my younger child whose ashes rest beneath a headstone graven with her name, marked that day by a blossom and a crimson leaf. Under the red-and-black wig, beneath the black spider rings, I was a friend who asked the opinion of girlfriends about makeup and party outfit, wanting someone to cheer and encourage me for risks to self-image when I wore an edgy costume. In the black boots and red silk top, I felt like a vamped-up sexy wife on a date with my husband, spending time together on a day that holds deep and surreal connotations for both of us, in a year that has been full of exhausting transitions, some wonderful, some challenging. Dancing among peers in masks and feather boas, capes and fedoras, applauding the band and jumping to the rockin’ music, I was one member of a club and a community that showed up to raised funds for local causes.

We aren’t binary: black-and-white, one-or-the-other, either-or. We, as humans, are so much more complex and layered and intricate and impossible to unknot or explain. We are just … who we are. And different, every moment, every day.

The next morning, I woke to the rush of wings as a bird fell or was knocked down my chimney. It emerged, eventually, from the hearth in our bedroom to circle and perch in our room. A common bird, familiar and full grown. Dark-tipped, pale-chested, bright-eyed. We caught it in a net and released it safely out the front door.

What do I believe about the sudden fall and flight or that common backyard bird that often visits the feeder outside our kitchen window? For me, its sudden arrival represented the visitation of a winged messenger, a spirit guide. A reminder that she’s here in many ways, and somewhere else, too. (You’re welcome to your own thoughts about it … whether you believe its coincidence or meaningful.)

The eve of Jessie’s anniversary, I relived nightmares. The day of her anniversary, I ‘got by’ in fancy nail polish and high-heeled boots she would have liked a lot. The morning after her anniversary, I participated in a startling and sacred moment.

And I am reminded, and I remind you, that we are connected. Body, mind and spirit. This world and the next world. All of us, always on a journey, perhaps in different places along the way, but not so far apart as we sometimes feel or imagine. Nearer than we suppose.

Losing Your Voice, Saying Yes, Making Wishes

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This week, I virtually lost my ‘voice’, but I also made wishes, and reminded myself why I have said YES to so many opportunities.

First of all, it’s been a while since I posted, because I have spent so much time lately writing school assignments, that my hands hurt and my throat is sore. I think I’m losing my voice … my writing voice, that is … ha-ha!

But seriously, I haven’t dared consider blogging for a several days, because I needed every productive hour to meet other obligations. Right now, sleep isn’t always on the agenda! I pulled at least one all-nighter this week and stayed awake until 5am completing a paper for a deadline, since I had two papers due on the same day. In the days leading up to that deadline, I’d also delivered a sermon, facilitated a women’s spirituality group, assisted with an ‘Amazing Race’ youth group activity and launched Jessie’s floating wish lanterns onto the dark Ipswich River as part of Ipswich Illuminated … all in the same few days.

Why didn’t I work on the papers and deadlines sooner, you might ask? Getting fresh, aren’t you? Well, I did prepare in advance. Pages of notes. Re-reading books to analyze them. Creating outlines. If I hadn’t done that much preparation, there wouldn’t have been any ideas to plump up and submit as finished works yesterday.

So in fact, I did prepare. But time just … well … there was just enough time, if I didn’t sleep. Phew.

After all, there’s keeping up with regular class assignments: weekly essays, whole books to read each week, and various other assignments including oral presentations, debates and even (yes, it’s true) occasional art projects.

Plus working freelance. Plus, as some of the activities above will have indicated, field education as a seminarian working at a church in Beverly.

And yes, during the week, I actually sit down with Chris and spend a few hours being a person who is married with a husband. Or I take a walk or sip tea with a pal, and behave like a person with friends.

It was the perfect storm of deadlines and other activities this past weekend. More than usual. And you know what? I loved every part of it, even though I was very tired last night!

What did I do, when I wasn’t writing? I laughed, being with teenagers on a scavenger hunt to learn about community service and social justice organizations all over downtown Beverly, then racing to be first back to their church for a prize. I held my breath, and then delivered a sermon at First Church with just an index card as an outline, and powerful stories alive in my head and heart, waiting to be shared. Read an autumnal Mary Oliver poem and lit candles with a community of women I’m just getting to know. Applauded after watching my husband Chris and other good friends perform in the 16 Elm Street historical play.

Ipswich Illuminated? That was magical. So many people work all year, and then overtime on that weekend, to make it as beautiful as it is.

Each year, I stand boot-deep in cold river water, lighting hundreds of candles and nudging origami wax paper boats filled with wishes out onto the tide (thanks, Aileen Ang, for folding those boats). Again this year, they winked like nearby stars in a night sky: a constellation  spilled down to earth. (Thanks to friends Miri and Sadie and other cohorts who helped again this year, assisting people as they chose candles, wrote notes and gathered up their dreams to set afloat on the river.) Jessie’s Floating Wish Lanterns are the one activity we perform specifically in her memory each year, and I wouldn’t be anywhere else on that night.

Two weeks ago, we had friends Mark and Lesley visiting in our home from England. For a few glorious days, I set aside reading assignments, classwork and deadlines. Put graduate school on hold for one long weekend, to be with friends that I only see every few years. In other words, time for important activities and relationships remains a priority.

Yes, my writing voice is a little tuckered out, from finishing all school papers yesterday. Yet the subjects lit fires in my brain, and sparked questions in my heart. Despite the pace and the tension, I am where I want to be.

And I am making time, regardless all these deadlines, to do what’s important. To be with those I love. And just to be. Be.

My Harvard professors, even the intellectual ones who pile on work, will always say … take care of yourself. Find a balance. Don’t read every assigned page. Pause. Meditate. Get something to eat. Take a walk. Catch a nap in a quiet corner. And talk to someone, if it’s all too much. Always take care of yourself.

So I remind myself, and now I remind you … when you get wound up tight by schedules, deadlines, appointments, and activities … and we all do … the question is whether these are commitments that you have agreed to do … said YES to … because you care about them. Because you are moved by their purpose or use of your time. Because you believe by doing them, you make a difference, and it rekindles a light inside you, or connects you to something bigger than yourself. Or simply because it feels good to do this activity or be with this person, and restores your own internal sense of balance.

Check in with yourself. Can you say YES to those questions? Pay attention to the answer.

Me? I’m tired. I’m run down. But right now, I can still say YES when I ask myself those questions.

Packing In, Packing Out

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You know what role you play in life by how you carry your “stuff.” In a purse. In a wallet. In an art folio. In a drawing tube. In a briefcase. In a book bag. In a diaper bag. In a gym bag. In a rolling suitcase small enough to fit overhead on an airplane.

I’ve switched from a small clutch purse and laptop case to a backpack. A heavy backpack. Lots of pockets and compartments for everything from textbooks and computer to student ID and train pass. Plus extra pens, Kleenex, snacks and change of clothes. Yes, I prepare for all possibilities, including being stranded overnight.

I’ve always been known as the bag lady in my family. Now isn’t any different. I usually have necessities for all sorts of emergencies that never arise. But heck, if they come up, I’m ready. Carry around almost everything except a first aid kit!

This also means that I tend to take on burdens and lug them around. Regardless of whether they’re mine to worry about and try to fix or not. It’s just how I’m wired. So I do a lot of work about letting go of issues that I cannot control or change, and trying to be responsible for those things that I can do something about … usually my own stuff. Sounds like a twelve-step recommendation, doesn’t it?

What I bring to campus, even with all the extras, is an editorial process every day. Some books go into the pack, others come out. Depends on the class. Sometimes I add layers like a sweater that I might need later, as the weather changes. Or extra meals, if I’ll be on campus very late.

I try to lighten the load, both physically and metaphorically. Acknowledge which texts I’ll have a chance to read, and give myself permission not to carry an extra stack, just in case I have unexpected blocks of time (usually I have less time than anticipated, rather than more). By minimizing what I need, I take a few pounds off my back, and incidentally off my mind.

To make sure I’m only bringing what I need, I often check my calendar and syllabi, reviewing deadlines for both reading assignments and papers due. Then I pick one project I can work on, using my computer or some time in the library, to keep up with course work. That’s what I’ll complete during my “down times’ for the day.

Staying focused, and one step ahead of my assignments, seems to keep my spirits revived. And that’s another way to lighten the ‘stuff’ that I’m lugging around.

Anyway, today’s journal is simply an acknowledgement that we’re all carrying a lot of burdens. Some of them pack away tidily into our chosen forms of storage and porting. Some spill out. Some just don’t fit at all, and we carry them loose, in our arms, slung over a shoulder, or in some other unexpected ways. Some burdens we try to leave behind. Or put into storage, until we have a chance to cope with them.

Every time you empty your pockets, your purse, your backpack … every time you move your gear from one container to another … it’s a chance to conduct an editorial exercise. Relinquish those things you don’t need. Collect and bring along those items that you find essential (right now). In the same way, it’s an exercise that can also lift the weight of a spiritual load, at least for a little while.

I’ve written, more than once, about the act of taking inventory, holding on to the essentials, and letting of of the rest. In sustainable ways, when possible: donating, recycling or repurposing.

My backpack is heavy. So is my schedule.

But my step? My step is light-hearted. I’m where I want to be, a lot of the time. I’m fortunate to be able to say so.

Autobiography … What Faith Do I Claim?

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One of the homework assignments in a few of my classes has been to write and present a Spiritual Autobiography. Hmmm. It feels self-absorbed and narcissistic, in many ways, to focus inwardly and then to talk about oneself in this context. To an audience of peers and professors.

Yet it’s an important question to pose for ourselves. We need to be familiar with this story. To know why we arrived at a Divinity School to study. And what we want as the outcome of this time in graduate school. What is our connection to the Sacred?

I think it’s a question that all people pose for themselves at one time or another. What does my faith mean to me? What do I believe? What makes meaning out of the world to me? What do I hold as Holy or Sacred or bigger than myself?

As students and facilitators, we discuss milestones. Events or people or experiences or texts that shaped our faiths. Or raised questions that we’re still trying to answer.

Many of us consider our personal views of the sacred or the divine. Identify the language and images we use around those ideas. For some of us, the language might be a Trinitarian Christian concept (God-Jesus-Holy Spirit). For others it might be monotheistic Allah or Yahweh. For others it is a Boddhisatva, or a Goddess, or a different deity.

For some folks, there isn’t a specific deity or name that defines what is sacred. Maybe there’s a “Creative Force.” Or for some of my classmates, connection with the Sacred is inseparable from being human.

Some of these ideas may sound like heresy, if you are uncomfortable with the reality that people around the world follow many different religions. If you believe, or your faith tells you to believe, that there is only “one true way.”

I don’t put the idea of “one true way” into quotations to belittle that concept … just to acknowledge that not all belief systems require that people follow their way of thinking, being and doing. Not all belief systems consign everyone else in the world to Hell if they don’t convert. I’ve never been comfortable or okay with the concept that my faith is the only faith, and that everyone else is outside the circle and isn’t going to be okay, isn’t going to heaven, isn’t going to evolve to the next phase of being … I cannot reconcile that. Never could. Still can’t. Maybe it’s not my job to work out that dichotomy. I’m just admitting that I don’t embrace it.

Interestingly, many people in this era consider themselves to be spiritual, but not religious. And it’s a fair distinction.

Religion, as such, is the human-made institution that grows up around the seeds of a faith. For example, Christ and his first followers, for instance, were Jews. They were not Christians. And initially, Muhammed and his people weren’t Muslims with a capital “M.”

These Prophets didn’t necessarily believe they came to start new religions. Simply to bring a message to the world.

What evolved afterward, the codifying, the creation of a structure of authority and governance, administration and policies and laws and practices … those aren’t the original parts of any faith. Those are Religion with a capital “R.” They are systems developed and put into place by humans around the original messages brought to us by Prophets. At least, that’s my simplistic definition of it, but I think it’s a reasonable one.

I’ve learned, in the past few weeks, that saying that there’s one version of any Religion is also naïve. Is there one acknowledge and universal experience of Christianity? Christians would chuckle if you ask that. There are so many variations on what Christianity means and how it is experienced, starting with the major division between Catholic and Protestant. And you can go on from there.

The same is true of Judaism and Islam. Do you belong, for instance, to a temple that is Orthodox or reformed? Is the Judaism of a temple in Brookline, Massachusetts similar to the Judaism on a kibbutz in Israel? Unlikely.

Some contemporary scholars say that is it more accurate to acknowledge many Islam(s) rather than one Islam. Because again, these Religions, though springing from the seed of one origin, have developed within varied social, historical, ethnic, political, economic, and geographical contexts. Islam practiced in the neighborhoods of Chicago is different than Islam experienced in London or living in a nation such as Turkey. It has markedly different interpretation and practices in Afghanistan or Iran than in parts of India or Indonesia.

Some people following a specific Religion (with a capital “R”) will say there is only one true version, and all other schools that fall under that same umbrella or label are false. Not the real thing. But which version of any Religion is real? True? The only authentic one?

Those sorts of schisms and arguments are probably another reason why so many people in the world don’t want to be called Religious. For a lot of folks, technicalities lose sight of the whole point of faith. It sounds something like this. “Who cares about the semantics? Can’t we just pay attention to the original message? Can’t we get back to the bigger reason for why we worship and pray?”

Spirituality, on the other hand, seems to be a more universal impulse in humans to seek a connection with something greater than oneself. Something that some of us would call Sacred. Maybe some others would call it Nature or the Universe.

More people consider themselves to be Spiritual than to be Religious. Many people don’t want to be categorized, labeled or aligned with a particular tradition. It’s feels like a bad word or way of imposing limitations, for a lot of people.

And in a way, although I realize I am fundamentally Trinitarian (Christian), I am also connected to other practices. Yoga traditions, which can embody Christian references as well as others. Aspects of Buddhism that I have been taught. Native American beliefs that I find in poetry, art and stories. Teachings handed down from Asian origins by mentors who instruct us about spiritual practices as well as physical ones in martial arts classes such as kickboxing or karate classes. Jewish and Islamic offerings that I share during special holidays with my community. Other influences.

I don’t discount or turn away from the beauty and truths that I find in other places, other faiths. I incorporate them. I learn from them. I listen to them. Maybe I learn their practices, when those may help to offer balance or healing in my life.

Yet I am also learning not to make the mistake that all these Religions or practices are, underneath it all, the same. That’s a dangerous mistake. These are different faiths. The people who claim them also experience and view the world through a somewhat different lens.We live in a pluralistic world; that’s okay. In fact, that’s complex and amazing.

Yet we can inform and inspire each other. We can live peaceably. Build community. Share a world together.

Be an Instrument of Peace

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I cannot pretend to have wisdom on a day like 9/11. Nor to truly understand the depth of its impact. Simply to acknowledge that it shook not just those who were hurt or lost, and their families and communities, but all of us. It changed our world view. It rippled out in layers of distrust and violence, but also in ever-growing rings of hope and resilience.

Just yesterday a friend and I remembered being together on the day that the Twin Towers came down. We’ll always remember where we were that day. Wanting to scoop up our children and hold them close. Not sure if the world was ending.

We recalled worrying for a friend who traveled internationally on American Airlines flights to London. Was she alive? As it turned out, she was okay, but she attended the funerals of several colleagues — crew members — for weeks afterward.

We remembered the arrival of a little boy from that devastated Manhattan neighborhood to our daughters’ school in New England. His home was not habitable; his school was closed.

This past weekend, our neighboring town of Rowley dedicated a memorial to 3 townspeople who were on one of the flights. They used as their monument, a piece of steel from the site of the crash. It was moving, yet can never express all that was taken away on that day.

In my father-in-law’s town in New Jersey, where the ferry leaves every morning for Manhattan, the memorial is larger. Too many folk were connected from the small seaside town to the large city center; their passengers worked in those buildings, and many never came home.

And finally, our minister Rebecca Pugh Brown uncovered and recounted for us the story of Andrew Rice, and his journey of loss and forgiveness. His brother David was in the second tower. Andrew was a journalist at the time, and much of the rhetoric after the day of 9/11 didn’t fit his view of the world. He was angry, but he sought some sort of resolution or healing step. His story is shared on the site of The Forgiveness Project.

Then, as David Rice’s summary tells us, “Later, a group called Murder Victims Families for Reconciliation were contacted by the mother of the alleged 20th hijacker, Zacharias Moussaoui, who has been held in solitary confinement in Northern Virginia since September 11. She had a unique request. She wanted to meet some of the families of the victims and ask for their forgiveness.”

We were nervous; scared of our Government finding out, and scared it would be just too upsetting. But finally a small group of us agreed to meet Madame al-Wafi in New York City in November 2002. As we waited in a private university building, a mother whose son was killed in the World Trade Centre went down the hall to meet her. We heard footsteps, then silence. Then we heard this sobbing. Finally they both came into the room, both mothers with their arms around each other. By now we were all crying. Madame al-Wafi reminded me a lot of my own mother, who had cried so much after David died. She spent three hours with us and told us how the extremist group had given her mentally ill son a purpose in life.

One day I’d like to meet Zacharias Moussaoui. I’d like to say to him, ‘you can hate me and my brother as much as you like, but I want you to know that I loved your mother and I comforted her when she was crying’.”

Today I’ll sit in a class at Harvard University called “Understanding Islam.” There is so much education, awareness and bridge-building to be done.

I want to work side by side with Muslim brothers and sisters, to create a world that has space and hope for all of us. That’s part of my work and purpose by attending Harvard. That’s why practitioners of Islam are studying alongside me, for the same reasons.

Today is a tense, emotional, difficult day. It’s easy to step awry.

Instead, breathe. Listen. Pray.

Pay attention to what you’re feeling. Honor it. Acknowledge it. Then let it wash through you. Let it arrive. Let it go. As much as that is possible for you.

Be an instrument of peace today. For yourself. For others. For our world.

Beyond Appearances

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Did I ever tell you? About my first time getting painted toes, and my misconceptions about the woman getting a pedicure in the next chair?

First of all, I was introduced to pedicures at the age of … I’m calculating … give me a second to do the math … um, age 41. Basically many “salon” grooming experiences such as waxing, massages, hair-coloring, manis and pedis … are relatively new to me. I wasn’t exposed to them growing up.

As an adult, my girlfriends have slowly introduced me to these wonders. Or talked me into having my own firsthand experiences, and deciding for myself whether I want to invest in them regularly as a personal habit, rather than a one-time indulgence

So one of my dear friends took me out for a day of pampering.

There was an extra reason for this outing. It was just a few weeks after my youngest daughter Jessie had died. I was still shell-shocked and trying to cope with loss. My friends were taking turns getting me out of the house in gentle ways. Going to the salon was a chance to let go, let someone else take care of me. To escape and float.

First we ordered frothy chai tea lattes from our favorite coffee shop: Zumi’s. Carried them next door the nail salon. In our flip-flops, because of course you don’t want to ruin your paint job at the end of the session by shoving them into closed-toed shoes. (That’s one of the things I learned.)

The biggest decision of my day was what color to paint my toes. Should I choose something feminine and pink? Something bold and crimson? Something dangerous and midnight dark?

Or something else? I plucked through the bottles of color. Chose five pigments. Mentally recited middle school science lessons: ROY G BIV. (Hint: that’s the acronym for the colors of the rainbow.) I gathered up a palette of visible light.

After selecting our polishes, we settled into overstuffed chairs and put our feet into tubs of hot soothing water. Sat side by side with books and magazines. Sipped our tea.

Staff women knelt down and started scrubbing and massaging our feet and talking to us. I tried not to think about issues of class and subservience, of manual labor and contrasts of privilege. Me in a chair, and someone crouched low before me. Me paying money for someone else trained to soften my feet, rub off the callouses, and make me pretty and desirable

It was so different from the hospital. From necessary invasive procedures and toxic drugs introduced into a body by highly trained nurses and doctors to save or extend life.

I didn’t want to talk. I retreated into silence. Used my book as a shield to ward off conversation.

The pedicurist settled down with a brush and file and clippers. I held my breath and tried not to mind having someone else handle my feet. But I couldn’t distract myself by reading.

So I glanced up from a novel to peek around. I looked at the woman fastidiously cleaning my toenails. Glanced left at my girlfriend reading her magazine.

Peeked right at the salon’s other pedicure client. She had sunk comfortably down into the upholstered wingback chair next to me. Relaxed. Chatting with the woman doing her nails.

She’d chosen a bottle of lady-like pearlescent pink polish. It seemed to fit her. She was tidy and trim, the glint of silver and precious stones a subtle wink on fingers, wrists and ears. Her short perky hair, tucked behind shell-like ears, was almost platinum. To hide her grey, I told myself, guessing her age to be least two decades beyond mine.

She wore linen. Kept a designer clutch tucked down into the cushions by her side. Lifted one hand and shook a Tiffany bracelet down over her wristbones.

You get the idea. She came accoutered in labels and brands. Ones I don’t own and may never be able to afford.

I couldn’t read anymore. So I closed my eyes and tried to relax through the filing and clipping of my own toenails.

And eavesdropped on the salon client’s amiable banter with the staff member giving her a pedicure. I learned that the woman on my right lives a few towns away. She likes this salon, however, and comes here regularly. She and the staff members are on a first-name basis. They talk about pets and kids and vacations and doctors. She’s comfortable here.

But she has a lot more money than the ladies that own or work in the salon. Or me.

I made assumptions about her. It’s amazing how catty you can be, even in the midst of grief. I wanted to find fault with her…maybe I was understandably irritable, poised to be annoyed and critical. Maybe my judgments were out-of-proportion, because all of my reactions were extreme right after my child died. Or maybe I’m just a selfish and petty person.

The town this salon client lives in has a noticeably higher tax bracket than ours. More conservative politics. Lots of wealth and generations of breeding.

From my perspective, she comes from a bastion of privilege … and I was predisposed to think poorly of her because of it. Or at least to think that she couldn’t possibly comprehend the depth of my loss, and the great yawning chasm that was broken open inside me, just below the surface of my closed eyes and clean toes.

I assumed she was shallow and spoiled.

After all, she was sitting in a nail salon on a weekday afternoon. Gossiping. (I was in the nail salon at the same time, but I was silent, and we were here for different reasons, right?)

Although we were seated side by side, with women crouched in front of us cleaning our toes, we didn’t really have anything in common. Not like my girlfriend sitting in the lefthand chair, who is a college-educated working mom like me, with kids about the same age, and enough flexibility in her schedule to make a date with me in the middle of a workday. A friend who knew my whole broken family and my deceased daughter and was gently trying to draw me out of the house and back into the light of day.

The woman on my right, talking about Cancun, was not like me at all. Obviously she had plenty of time and resources to indulge herself.

She couldn’t possibly understand why I was in the salon. Or that it was my first-ever pedicure. Or that I was living through hell.

Or what hell even felt like.

I tried to stop listening to their stories: the client and pedicurist. I didn’t want to know more about their plans and their lives. I just didn’t have any tolerance for mundane, everyday experiences. Like which doctor to visit to have a mole removed. What airline to take to Mexico. What yogurt to keep in the fridge.

Behind my closed eyes, didn’t I radiate waves of pain and anguish? Couldn’t everyone just SENSE my grief and loss as I sat in the overstuffed chair?

How could they talk about their normal lives when I was mere inches away, full of turmoil and sorrow and anger?

I was in the salon because I was fresh from the pediatric hospital and its traumas. Recently recovering from the experience of planning my child’s funeral. I had a reason … a good reason … to take a break. What was everyone else’s excuse?

The pedicurist dried my feet, put the foamy separator between my toes to spread them out as she worked. On her worktable were the colors I had chosen. I planned to wear red-orange-green-blue-violet on the tips of my feet.

When the pedicurist saw my array of colors, she hesitated. One on each toe?

Yes, a rainbow. I didn’t explain why. I couldn’t, without weeping. But my girlfriend knew the reason. The colors were selected in celebration of Jessie and her bright spirit and her flare for fashion and her favorite song “What A Wonderful World.”

The smallest toes would be bright red.

I opened my eyes as she uncapped the first bottle and dipped the brush into the sunrise-colored pigment.

The woman on my right was just about to have her color applied, too.

She looked my way. Noticed the rainbow of colors down by my feet … because honestly, during a pedicure, you always want to know what color your neighbor has chosen, and wonder if you’d be brave or foolish enough to wear what they have dared to put on themselves.

She arched a plucked brow. Lifted her left hand, curled her fingers into her palm, and adjusted the silver links on her wrist by waving it gently in the air.

She smiled lopsidedly at me with coral lips. This woman with plans to go to Cancun, and a mole that needed attention, and children off at college. And time for a pedicure on a weekday afternoon.

She wanted to chat. I didn’t want to, but I was curious what she’d say.

“You’re using a lot of colors.”

Her sentence lilted upward at the end. An innocent question. Why so many colors?

I inhaled before replying. The honest answer took an act of will and lots of practice. But I was determined not to back away from the truth, even if it was uncomfortable in casual public and social settings like this one.

“It’s in memory of my daughter. She died recently. Leukemia.”

“Ah.” The woman lifted her eyes to meet mine. Tucked a strand of artificially blonde hair behind her ear. Winced and nodded slightly.

I thought that would be the end of the conversation. Death is often of a conversation-killer.

But her eyes held mine, and she continued. “I started coming here a few years ago. Just to treat myself.”

I nodded back politely. Tried to smile. Nicely.

Inside, I ranted at her. So what? Do you think I care? You and me. We don’t really have anything to say to each other. We’re not going to bond over these personal truths that we share in a salon. We have nothing in common.

Yes, I was also here for a break … but our reasons for needing the respite … I could only imagine that they were dramatically different.

Then this woman from a wealthy community a few towns away, from a background of breeding and privilege, and a life that involved tropical destinations and indulgent salon appointments, said, “My older daughter and my husband were diagnosed at the same time. They were both treated. My daughter survived. She’s back in school now, but I had to take time off and go take care of her for a while. My husband didn’t make it. That was a few years ago.”

She looked down at her toes. Wiggled them in the water. She added softly, “I like coming here.”

I swallowed every assumption I’d made about the pampered matron in the chair next to me.

We sat next to each other. Didn’t make eye contact again. Or speak anymore. But we both relaxed, or at least it felt that way to me. As if we were suddenly comrades. With a shared experience that assured that we understood each other on a gut level.

Not strangers anymore, but intimately connected by a common experience. Side by side in the salon, letting someone paint our toes bright colors.

I appreciated – suddenly – that the color of our toes was our warrior’s paint. And the late afternoon moments in the nail salon are a strangely private opportunity, removed from the usual demands of life, to acknowledge sorrow. To breathe and let go. To retreat.

And that this woman, despite all the contrasts between her world and mine, her life and mine, has a lot in common with me.

I was humbled by what I learned that afternoon in the salon.

I realized – all over again, because I had clearly forgotten it — that appearances really don’t tell the whole story. That the woman next to me … whether we meet in a doctor’s office or in a grocery store aisle or on the bus or by the sidelines of a playing field or sitting in a nail salon … has her own story. And each story is worth hearing. And that it’s much more beautiful and colorful and poignant than all the fiction and preconceived narratives I might allow to fill my head.

Her story was right there, waiting to be shared.

Every woman has a story to tell. And we may have more in common than we’d ever guess. If we’ll just listen. Oh, and take the time to sit down and choose some colors and get our nails done.

Never apologize for a good pedicure or “spa day” at the salon. It can change your life. And you deserve it. We all do.

Balance Between Labor and Rest

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Hopefully we each found a way to savor the past liberties of summer. In a way, I think of it as a yoga exercise that includes contraction and release. To pause. To rest from our work and worries on Labor Day weekend. If not for a whole long weekend, then for a day or even a few hours.

I reviewed my own summer checklist. Manged to include a few more wishes over this weekend, as a way of assuring some rest and relaxation:

  • Cooked a few meals using fresh crops from Appleton (which their newsletter reminds us has several weeks remaining, so that part of the green season is still in full swing): pesto from fresh basil, kale chips made and seasoned in our oven, green salad and quinoa with veggies in it, tomato-salad, fresh ears of corn.
  • Date night(s) with husband: cooking, talking, sipping wine, and watching a good sci-fi show plus some political humor on the Colbert Report and Jon Stewart Show.
  • Kayaking on the river: walked two blocks down the street, put in along the river bank, and timed our outing for high tide so it was a lazy and scenic paddle.
  • Potluck dinner in the twilight with friends: in the backyard in the flicker of candlelight until the biting insects … no-see’ums, midgies or gnats choose your preference … took the romance out of the outdoors, and we moved inside to talk.
  • Chai tea with a friend at Zumi’s.
  • Ate a kiddie-sized ice cream cone at White Farms. Anyone who has eaten there knows you probably don’t need more, although it’s tempting.
  • Read a book on my personal back-logged fiction list: The Blind Assassin by Margaret Atwood.

Other folks accomplished interesting things, including:

  • Hiked in the White Mountains, summitted several peaks
  • Camped on a lake
  • Visited Maine or New Hampshire
  • Sailed
  • Jumped horses at a nearby event
  • Boated on the river
  • Went fishing
  • Biked locally
  • Visited the beach
  • Picked apples at Russell Orchard
  • Hiked through the Audubon

Of course, we also probably all did more back-to-school or back-to-regular-life errands. Groceries. Clothes. Backpacks. Supplies. Computers and phones.

As I once mentioned, finding this equilibrium between responsibilities and pleasures is similar to performing a yoga exercise. By tensing each muscle group, then releasing it, you create overall relaxation. As you deliberately focus on each area of the body, you also realize you may have knots and pent-up tension in places you didn’t notice. By tightening or clenching each muscle area, then relaxing, you can feel the tension slip away.

Labor Day … and other mornings, mid-days, evenings and weekends … can be a chance to do the same thing. It’s never too late. In fact, this should be a year-round practice, not just a summer ritual. Check those wish lists. Take stock of postponed sets of chores and pastimes. Focus on the areas of life that are often overlooked. Pay attention to them. Maybe give them a workout, get them sweaty and active, and then let them relax again. We’ll see where muscles … or aspects of our lives … need more work and play. And come to a greater awareness of where and when to restore balance.

Doing It All

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Does this sound familiar to you?

You’re in the middle of a significant event. Everyone is quiet, listening intently. The entire space is hushed, leaning forward, catching the impressive, weighty, world-changing reflections of an august speaker. And then you hear a little one call out, unimpressed by all the pomp and circumstance, the most important words in her world, “Mama!”

Yesterday was an event called convocation. The new Dean of our school spoke to the incoming class. The professors processed in their caps, gowns  and colors. We listened to flute and trumpet. And a moving message from the Dean himself about the role of religion and spirituality in today’s conflicted world.

Students and faculty attended. Family attended. And as it turns out, very young children came along.

This is a small college on a large campus. It’s built around community. And that’s more obvious than ever, when students or staff bring their babies and toddlers to the formal events.

The child calling out? She put the entire experience into perspective again. It would be easy to take ourselves too seriously. Indeed, the Dean poked fun at Harvard’s view of itself as the oldest college in America, and teased all of us because he graduated from a British college that is over 600 years old. Much of his reflection (and his gift as a writer and teacher) is to humanize, with individual detail, larger issues. As a little one in her parent’s arms did for us, last night.

I believe the faculty on this campus understands that most of us are pulled in many directions, and fulfilling many roles in life. They are, too, although there’s probably an idyllic and abstract tendency among some of the them who live almost exclusively inside the academic bubble of the Harvard community. Contrarily, many gifted faculty also travel all over the world and work outside academia, too, and bring their real-world expertise back into the classroom.

I’ve been on campus all week, with n0n-stop orientation and info sessions. I’ve been so busy with these events, that I didn’t read the text on my cell phone, from my daughter in Italy. Or the one from my husband. I postponed replying to emails from clients. I couldn’t talk to friends. Yet I’m needed in all those parts of my life, too. Next week, when the schedule starts to settle down, I hope I’ll find more balance.

For now, I’m part of a small class of students with diverse backgrounds. Their average age is 26 … much younger than me. But I’ve met a handful of people in my position … returning after decades of life in the working world, with settled homes and families and careers, now going back to school for some reason. People from several nations, and all over the country, with all sorts of goals for their degrees.

It’s my experience (after a few days of orientation, so take it for what it’s worth) that the college welcomes us as complex people with multiple roles in our lives. Yes, I’m a full-time college student again. I’m also working and available to clients. I’m a mom with a college student who will need support from time to time. I’m a spouse who’d like to be present in my relationship. I’m a volunteer for several organizations. I’m a friend with connections to tend.

Andover Hall

So I was a member of the audience listening to HDS’s Dean, David Hempton, speak. Trying to catch every word, as we gathered outdoors under the tent on a bright August evening, at the close of summer and coming of fall, with Andover Hall in the background. He offered his first words addressing the school as our new dean.

And then a classmate’s child cried out, “Mama!” No one paused to frown and criticize. There wasn’t a gasp of outrage. A patient father went off to get a red plastic wagon. A mother (and student) escorted her young daughter inside, probably to the bathroom. In the rear, a baby gurgled.

Education in the context of life. The dean’s words at the front of the tent. The baby’s call for “Mama” in the back. I think they “get it” about life and equilibrium. I hope so. It’s why I believe I’m called toward this vocation. You can’t really separate these parts of self: mind, body and spirit.

Go In to Go Out

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Yes, we all know by now, the seasons are changing, and many of us find ourselves in transition. In the middle of all this change, chaos and bustle, self-care becomes more important than ever.

After all, most of us are responsible to and concerned for other people in our lives. We serve as partners, friends, colleagues, caregivers, guardians or advocates of some kind. We are engaged in relationships with people who need or expect some connection with us.

Yet if I don’t make it a priority to pay attention to my own wellbeing, who will do it for me? Admittedly, I don’t claim to know what that means for everyone else. Probably you know what’s good for you, and what’s not. You know what you want to do, what you should do, and what you’ll do anyway …

I have a well-intentioned debate with myself almost every day. It takes on countless variations. Sleep in or wake up for yoga? Drink caffeine or water? Take the stairs or use the elevator?  Walk or drive?

So this is just another reminder to me … and anyone else who needs it … to make time for what helps maintain equilibrium.

  • Sleep. (It’s the greatest gift we can give our bodies and minds, which are designed to rely on this daily renewal in order to operate at best capacity.)
  • Movement and exercise. (Our bodies work better when we use them. People in recover from joint replacements, for instance, are often supported and encourage to move as soon as possible, especially to reclaim as much function as possible.)
  • Nutrition. (Eat well. Hydrate. Choose healthy meals. Refuel.)
  • Spiritual practice. (Prayer, meditation, reflection, journaling, music, etc.)
  • Pastime or avocation. (Something you love to do, that engages a different part of the brain or different muscles, changes your rhythm and focus, and helps you switch gears. Maybe it’s yoga or running or reading  or crossword puzzles or cooking.)

Today, in a “being well” session during a week-long orientation at Harvard University, we were encouraged to continue our spiritual and physical self-care practices, regardless of how hectic life gets. After all, when we’re the most pressed for time and energy, when we’re pulled in too many directions, when we’re overwhelmed … that’s exactly when we need balance the most.

The reminder was posed as, “We go in, so we can go out.” This was the wisdom offered by Kerry Maloney from the Office of Religious and Spiritual Life at Harvard Divinity School. Her challenge suggested that we take care of ourselves (“go in”) so that we can serve others (“go out”).

By this, she meant that we turn inward … that we engage in self-care at the level of mind, body and spirit … so that all those integrated aspects of ourselves are whole and in good health. By maintaining internal equilibrium, we have resources and energy available to share with our loved ones and our larger community.

It’s a timely reminder, as we hasten toward the next page in the calendar, and enter an autumn humming with appointments, commitments, obligations and activities.